Echoes of Dissent (Vol. 5) X-Ray Hex Tet // Documentation

Sat 19 October 2024 > Sun 20 October 2024, les Ateliers Claus Brussels

What could it mean to practice politics by performing music? How could musical improvisation – as a process of collectively searching for sounds and for the responses that attach to them, rather than thinking them up, preparing them and producing them – reconfigure our sense of the world? How can we experience and understand music not simply as what presents itself in the context of sound-phenomena-organized-in-time-and-exchanged-for-cash within the factory of post/industrial capitalism, but also, as an aesthetic-poetic-political mode of enquiry, a mode of perception, a way of learning and sharing – in and outside of the vibrations of sound or the marks of language?

These and other questions will be explored over two days through the practice of X- Ray Hex Tet – an ongoing collaboration between:

Billy Steiger – celeste and violin
Crystabel Riley – drums
Edward George – words and music
Pat Thomas – piano and electronics
Paul Abbott – drums and synthetic sounds
Seymour Wright – alto saxophone (actual and potential)

Six musicians of different backgrounds working at the margins of what is (to many) acceptable in terms of music, genre, technique, interpretation, history and ‘tradition’; a set of subjectivities, energies and philosophies who, in dialogue together, venture and probe the awkward wealth and friction of investigation, finding pleasure (and treasure) in searching for the hidden, secret, and mysterious at the edges of music and meaning.

In the context of the research project Echoes of Dissent (KASK & Conservatory / School of Arts Gent). In collaboration with Courtisane, Auguste Orts and In vitro, with the support of VGC (Vlaamse Gemeenschapscommissie) and Q-O2.

STEGI.RADIO TAKEOVER 2025

Full programme available here.

STEGI.RADIO Takeover returns in 24 & 25 January with an even more resonant lineup to unfurl its diverse character and transform the Onassis Stegi into a kaleidoscopic musical playground. With guests from the international and domestic scene and unpredictable and original selections, the online radio station of Onassis Stegi celebrates for another year the many different aspects of contemporary sound through a multi-dimensional curation that runs the gamut of the global electronic scene.

The Main Stage is once again ‘dressed’ as a club that fills with the electro outbursts of Kittin, who comes to Athens after her impressive performance at the opening ceremony of the Olympic Games in Paris, the impetuous rhythms of the ‘Pope’ of minimal techno Robert Hood, the politicized, insurgent jazz of Irreversible Entanglements, who released their latest album on Impulse, the playful mix of disco, acid, and techno of David Vunk, the unpredictable genre marriage of Crystallmess, the cheeky combination of trap and rebetiko of Black Morris, aka Negros tou Moria, and the uproarious garage psychedelia of Acid Baby Jesus.

Onassis Stegi -1 radiates the intensity and hedonism of an underground club in a metropolitan center where different communities and subcultures meet and mix, with the frenetic beats of De Schuurman, the Mediterranean new club blend of STILL and Deena Abdelwahed, and the Afroglobal energy of Catu Diosis, artist of the Nyege Nyege Tapes label.

The Upper Stage is dedicated to Greek artists, with live performances by the now-acclaimed The Boy, the introverted, idiosyncratic Larry Gus, the up-and-coming cabaret pop singer-songwriter Kristof, and Venus Volcanism, who mixes polyphonic and traditional singing with experimental electronic music. The Upper Stage also includes a performance by Grand River, an Italian cinematic ambient artist.

Meanwhile at Onassis Stegi +3, join us for two hours-long sets by Dimitri Papaioannou, with eclectic ambient selections, and A@H2O, with dub, calypso, and reggae sounds, as well as a listening session by Invernomuto and a conversation between Yannis-Orestis Papadimitriou and Stoffel Debuysere, as part of the “Ways of Listening” program.

Preemptive Listening

14 – 18 January, 2025
BOZARCINEMA, Brussels

Preemptive Listening
Aura Satz, UK, FI, 2024, DCP, 89′

On 14 January after the film, there will be a conversation with director Aura Satz led by Stoffel Debuysere, as part of the Echoes of Dissent project (KASK & Conservatorium / School of Arts Ghent).

In an age of intersecting political, man-made and ecological disasters, Preemptive Listening is an ode to the sirens that are and those that could be. Siren compositions from over 20 collaborators form a resonant voice to ask; Does an alarm have to be alarming?

“At its most basic, beyond any learned sound signal, the siren is firstly a call to attention, secondly a call to action, and lastly, it faces the future.” Aura Satz

Featuring newly composed sirens by: Laurie Spiegel, Evelyn Glennie, Maja S. K. Ratkje, Anton Lukoszevieze, BJ Nilsen, Ilpo Väisänen, Rhodri Davies, Mazen Kerbaj, FUJ||||||||||TA, Sarah Davachi, David Toop, Christina Kubisch, Moor Mother.

Aura Satz (Barcelona, 1974) is a London based artist who works with film, sound, performance and sculpture. Satz has made several film portraits of listening and compositional practices as well as works centred on sound technology and unusual notation systems. Preemptive Listening is her first feature.

Doc’s Kingdom 2024 – Ways of Listening // Reader

Reader published on the occassion of Doc’s Kingdom 2024 – Ways of Listening, curated by Stoffel Debuysere. Edited by Catarina Boieiro. Graphic design by Ana C. Bahia.
This reader was offered to participants. Please mail me if you want me to send a (digital) copy.

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Introduction

The present seems to increasingly impose itself as a moment in perpetual crisis, with one calamitous happening piling on another. A moment of impasse, when the sense of history appears to be frozen out of the future – as if we’re stuck in repeated viewings of tragedy and catastrophe, while the powers and principles that govern the world are unabashedly revealing themselves in technicolor. Our time feels as what we might call survival time, a time of struggling, drowning, holding onto the ledge, constantly adjusting to newly proliferating pressures to scramble for modes of living on. In a time where any notion of future feels unnavigable, how do we maintain our sea legs? How can we develop a wandering absorptive awareness that assembles material that might help us to clarify our way? How can we move on with a sense that the world is not only intensely present but also full of possibility, beyond our dominant and domineering imaginaries? How shall we re-open mystery in our times?

At the beginning of Noise, his treatise on music as a herald for social change, political economist Jacques Attali proclaimed: “For twenty-five centuries, Western knowledge has tried to look upon the world. It has failed to understand that the world is not for the beholding. It is for hearing… Today, our sight has dimmed; it no longer sees our future, having constructed a present made of abstraction, nonsense, and silence. Now we must learn to judge a society more by its sounds, by its art, and by its festivals, than by its statistics.”1

What if we, much against the grain, take Attali’s suggestion to heart? What if we start listening past the presumption of visuality as the primary conveyor of meaning, past the adoption of measure and metre as the ruling value mechanism for our lives? What if we were able to reframe the prevailing visibility and temporality of our world by developing a sonic sensibility, by attempting to approach what Chris Marker once called “a vision that defeats the eye”? Couldn’t this sensibility possibly help us to question the fixed and imperial coordinates of the real and augment our critical imaginations, allowing us to emerge from under the shadow of inevitability?

”Sound’s reality,” writes Salomé Voegelin, “is not bound up in the absolutes of rationality and neither is it a trivial fiction. It is the reality of the invisible and the ephemeral, a reality that defines the actuality of the world as process, as a ‘zone of passage’, that engages relational and contingent truths, which are the possibilities found among affects, sentiments, the unpredictable, the imperfect and the incomplete. Sound generates a possible reality that does not represent a singular actuality but renders the real a mobile and unseen complexity. It makes the how of the dominant appreciable and sounds the minor, the suppressed, the hidden and the ignored.”2

Ways of Listening sets out to study sound in all its ephemeral invisibility and mobile intensity, in search for forms of sonic knowledge – a knowledge of the sonically perceptible and the barely audible, of the invisible and what remains unheard, of the unsound and the resounding. Listening serves as the main mode of engagement throughout this seminar, inviting us to lend our ears and bodies to silence as well as noise, to speech as well as what is not said, in and out of the bounds of sense and nonsense. Listening as a way of thinking with and through sound, opening up to a sea of wandering, to drifting, to ambiguity and fragility – which is not the same as futility. A listening-out for the overlooked and invisibilised, for blindspots and oversights, illuminating the limits and contradictions of the dominant sensible and sensual orders. A listening to work and to the world in order to discuss their relationship on a continuum of actuality and possibility.

Our aim is not to replace vision as such with listening as such. The seminar’s more profound aim is to move from the present with all its taken-for-granted beliefs about vision and experience and to move toward different understandings of experience, grounded in what Voegelin has called the “invisible formlessness of sound”. By opening time and space for a deeper consideration of the human sensorium that is informed by the auditory, we hope to shed some new light on audio-visual relations, in particular related to sound in or as documentary. While ocularcentrism and representationalism are still hegemonic within the study of the audio-visual, a re-evaluation of the sonic has been well underway. How do sound and its reproduction allow and disturb the frame or boundary of the visual? How can the sonic mitigate and, perhaps, transform the violence of objectified visuality? But also, how can we diversify the deafening homogeneity and sterility of existing attitudes and discourses regarding sonicality and aurality, in relation to historicity and coloniality, subjectivity and identity, sensoriality and accessibility?

In other words, how can we cultivate what Dylan Robinson has called a “critical listening positionality” – which “seeks to prompt questions regarding how we might become better attuned to the particular filters of race, class, gender, and ability that actively select and frame the moment of contact between listening body and listened-to sound”?3

These and many other questions will surface and resonate throughout our five days of study. “Study” can be considered here as what Stefano Harney and Fred Moten have called “a mechanism of and for attunement,”4 implying an orientation toward the world with no predictable shape or rhythm, an openness and attentiveness towards otherness, a feeling-with rather than a feeling-about. A sense and practice not granted, attunement suggests an operation of resonance, found in the spaces it travels, occupies, and generates. Only possible by way of gaps and encounters, resonance “sets into motion and sustains all creative processes”, according to Trinh T. Minh-ha.5 With this seminar we hope to create a resonance space where there are no clear demarcations between listening and thinking, words and sound, sociality and discursivity, a space which not only enhances our sonic sensibility, but also our sonic relationality. A space in which we can anchor ourselves and one another in the act of listening, allowing for a resonant being together in a whirlwind of creative encounters.
Welcome to Doc’s Kingdom 2024!

1. Jacques Attali, Noise (Presses Universitaires de France, 1977, translated to English in 1985).
2. Salomé Voegelin, The Political Possibility of Sound: Fragments of Listening (Bloomsbury Academic, 2019).
3. Dylan Robinson, Hungry Listening: Resonant Theory for Indigenous Sound Studies (University of Minnesota Press, 2020).
4. Stefano Harney, Fred Moten, “From Cooperation to Black Operation”, Transversal Texts, April 2016.
5. See “An Acoustic Journey” further in this Reader.

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CONTENT

* Presentation – Marcia Mansur
* Ways of Listening – Stoffel Debuysere

Trinh T. Minh-ha
* An Acoustic Journey – Trinh T. Minh-ha
* Listening Like a Documentary – Pooja Rangan
* Tuning in to the Music of the World: Conversation with Trinh T. Minh-ha – Stoffel Debuysere

Trevor Mathison + Gary Stewart
* Untimely Meditations: Reflections on the Black Audio Film Collective – Kodwo Eshun
* Twilight City: Outline for an archaeopsychic geography of New London – Kodwo Eshun
* Conversation with Gary Stewart and Trevor Mathison (Dubmorphology) – Michael McMillan

Ernst Karel
* Sonic Archive Fever: Ernst Karel and Veronika Kusumaryati’s Expedition Content – Stephanie Spray
* Expedition Content and the Harvard Peabody Expedition to Netherlands New Guinea, 1961 – Veronika Kusumaryati, Ernst Karel
* Conversation with Ernst Karel – Joshua Minsoo Kim

Susana de Sousa Dias
* (In)visible Evidence. The Representability of Torture – Susana de Sousa Dias
* Reconstructing the Repressed Visual Archive. Interview with Susana De Sousa Dias – Iván Villarmea Álvarez, Nieves Limón Serrano

Matilde Meireles
* On Vanishing Points – Matilde Meireles
* Multiple Perceptions of the Everyday Unfolded – Matilde Meireles

Alison O’Daniel
* Compensation and Transfiguration. Alison O’Daniel’s The Tuba Thieves – Jordan Lord
* Experiencing Noise – Marina Peterson
* Alison O’Daniel on The Tuba Thieves – Natalia Keogan