BLACK CINE-BODY SONICS – racializing the soundtrack

The interrogation of the relationship between cinema and politics is predominantly associated with the visual domain, where the politics of the audio-visual is all too often reduced to the politics of the image. The publication series Echoes of Dissent aims to parry the hegemony of the eye, and subsequent disregard for the ear, by examining the relationship cinema–politics from a sonic perspective.

BLACK CINE-BODY SONICS – racializing the soundtrack by Philip Brophy. Published by Courtisane / KASK School of Arts in June 2026.

The publication series is initiated and edited by Stoffel Debuysere, in the context of the research project with the same title at KASK & Conservatory / School of Arts Ghent.

Black Cine-Body Sonics: Racializing the Soundtrack surveys how Black audiovisuality developed and thrives in films and television through importing and materializing the sonics of Black musical representation — from ‘Blaxploitation’ classics (Shaft and Truck Turner) to cine-auteurs (Melvin Van Peebles, Spike Lee and Jordan Peele) to music video performers (Michael Jackson, Beyoncé and Kendrick Lamar) to video artists (Arthur Jafa and Isaac Julien) to contemporary multi-genre explorations of race (Sinners, Lovecraft Country, Atlanta and Swarm). The book views Jazz, Soul, Funk, Disco, Hip Hop, Techno and House not as ‘source music’ but as genetic origins in the transformation of movies and shows, resulting in new cinematic and televisual formations — all of which foreground the body, performance and musicality
— Philip Brophy

Publication soon available via Courtisane bookshop

أحمد [Ahmed] – Writing

أحمد [Ahmed] is the quartet of Pat Thomas (piano), Joel Grip (double bass), Antonin Gerbal (drums) and Seymour Wright (alto saxophone). Since 2014, أحمد [Ahmed] have excavated and re-imagined the music of Ahmed Abdul-Malik, in an ever ongoing search for future music.

حمد [Ahmed] – Writing (EXV01) gathers together the [Ahmed] ‘paper’ texts from the last decade: liner-notes; covers of the releases; and writing by the band members – Antonin and Joel have written two fresh ones for this book, Seymour’s have appeared alongside the records, and some of Pat’s come from a time (long) before [Ahmed]. “Together, the ideas-energy in these things gives a sense of what we have done, do, think together (and apart) in living music, how our different ways come together, and how, together, we learn through be-doing [Ahmed]… These texts are woven together (the etymology of text is from weave) through (and into) a rich fabric of enquiry. A collaborative weaving together of difference(s) to make a whole (thing).” (Seymour Wright)

Contributions by Pat Thomas, Seymour Wright, Antonin Gerbal, Joel Grip, Robert Levin, James G. Spady, John Chantler, Edward George, Fred Moten

Edited by [Ahmed]
Series Editors: Stoffel Debuysere, Jef Lambrechts, Will Holder
Initiated by Stoffel Debuysere
Produced and designed by Will Holder [lps’ original design: Maja Larsson]

Published by KASK & Conservatorium (hogent – Howest) and In vitro

Releases on 9 May 2026 with an accompanying live presentation by the quartet at Caf& Oto, London




Slip-Syncs, Collapse, and Strange unrealities In the films of Sogo/gakuryu ishii

The interrogation of the relationship between cinema and politics is predominantly associated with the visual domain, where the politics of the audio-visual is all too often reduced to the politics of the image. The publication series Echoes of Dissent aims to parry the hegemony of the eye, and subsequent disregard for the ear, by examining the relationship cinema–politics from a sonic perspective.

Echoes of Dissent #3: Slip-Syncs, Collapse, and Strange unrealities In the films of Sogo/gakuryu ishii by Jennifer Lucy Allan. Published by Courtisane & KASK School of Arts in March 2026.

The publication series is initiated and edited by Stoffel Debuysere, in the context of the research project with the same title at KASK & Conservatory / School of Arts Ghent.

You can talk about Ishii and music and you can talk about Ishii and sound. I want to talk about both. I want to talk about him as a node in a network of musicians and bands, that starts with punk but spider webs out to ensnare post-punk, industrial and ambient music, with a brief free jazz cameo. I also want to talk about the way he uses sound, rhythm and silence.
This is not just about soundtrack. A soundtrack tends towards telling you something about what’s happening. Soundtracks tell you what to feel, whether there is dread, or romance, or sadness in a scene. Not so for Ishii. For Ishii a soundtrack stands alone, is a bed and is a moment, but it doesn’t tell you how to feel. It is, in Ishii’s hands, dislocation, silencing, or distortion of the cause-effect connection; between the punch thrown and the punch landing; between moving image and the sound that constructs the conceits of the cinema. “He attempted to find a visual equivalent to punk music,” wrote critic Tom Mes. “A way to express the same philosophy and spirit with a camera instead of a guitar.”

— Jennifer Lucy Allan

Publication available via Courtisane bookshop

To launch the publication Ecstatic Dislocation: Slip-Syncs, Collapse, and Strange Unrealities in the films of Sogo/Gakuryu Ishii,, author Jennifer Lucy Allan will introduce Ishii’s Crazy Family (1984) at the Cinematek on 23 April 2026.

Joris Ivens on António Reis and Margarida Cordeiro’s Ana

Translation from Joris Ivens’ diaries, 30 June 1983. Not included in the publication In the Midst of the End of the World: António Reis and Margarida Cordeiro.

I have not yet had the opportunity to establish the kind of dialogue I would like to have with António Reis and Margarida Cordeiro, the directors of Ana.

I remember their previous film, Trás-os-Montes, which was unforgettable.

Watching Ana was a great emotional experience. It is a film that elevates the spirit, with a sensitivity, a finesse and a very particular poetic conception of the image.

All the strength of the film is already in the synopsis:

In those days…
The legend of the milk in the somber house.
Inner time.
Almost silence.

More than a legend, it is a tale, a secret dream that haunts us long afterwards.

“Inner time”, but also that cosmic dimension that infiltrates the film, and that “almost silence”, it’s true, the silence runs through the whole space. The natural silence of the gestures of the characters, adults and children, of their gazes. A. Reis and M. Cordeiro recreate time without leaving reality aside, a reality that is always the true source of artistic work, they are always very close to that source.

Inside the somber house, the light highlights some dark places. There are impressive effects, and it’s not Rembrandt, it’s not de la Tour!

On the other hand, outside, the colours are strong: yellow, green, they give all the strength to the landscape. A grandiose landscape, sometimes you see a character in the distance, running or walking, and that’s how the space acquires this immoderation. This reminded me a little of classical Chinese painting, which places man in the universe. The image of man in relation to the cosmos is one of the most profound reflections of Chinese philosophy, which says: “Heaven gives, earth receives, allows to grow, and man accomplishes”. It seems to me audacious on the part of Reis and Cordeiro, who are very close to current reality, and at times close to the documentary, to introduce this cosmic notion.

In Ana there is a proliferation of symbols, symbols that are also signs, a code: a history, mythology and the wise discourse of the professor. A flash-back of five thousand years! And Reis and Cordeiro have the courage to go back in time and space, and tell us: they are the same, they are the same people, they are the same movements of humanity that, in the end, return in this house, it is the cycle of life: the mountains, the water, the river, the relationship of man with nature, with animals.

It can be said that A. Reis and M. Cordeiro recreate time. Inside, always punctuated by the acts of everyday life, the naturally slow rhythm of glances, of gestures. For example, when Ana’s son sees his dead mother’s grave. The most moving moment is the image of Ana’s granddaughter, with her back turned, her hands slowly sliding down the wall. Reis and Cordeiro do not show us her face.

This film is an exaltation of life, but it also speaks of death. The wineskin, the raft, the boat, so many human interventions over the centuries that continue to condition us to the idea of death.

The symbol of the boat, source of life and death, establishes an almost natural relationship with Ana’s death. At the end of her life, as if on a ritual journey, Ana heads for a round lake, which seems to have been inserted into this fixed, flat landscape. It is these kinds of visions that come to mind when one thinks of peaceful, serene things. Like when Ana walks up and down those high steps. The sound of her clogs sounds like a destiny, like a fatality. Also my advanced age makes me feel that fatigue. I can understand Ana’s movements very well, one would say they are slow, but in reality they are extremely just, efficient, precise and measured in order to economise her strength.

Reis and Cordeiro use the wind as a dramatic element and not as an artifice: the wind caresses the trees or whips them. For example, in the first shot of the tracking shot, Ana’s granddaughter runs with the wind. In the background, we see the gusts. It’s incredibly beautiful.

I like the silences in this film. I like the silence that invades the places themselves, even if for a long time they are burdened with the presence of the characters who left them.

A. Reis and M. Cordeiro work with exceptional talent the memory of this film. The back and forth between the past and the present of the old woman. Ana’s time never imposes itself as a sublimated flashback, but is superimposed, it fits in, as in the appearance of the young woman dressed in white.

In the Midst of the End of the World: António Reis and Margarida Cordeiro

António Reis and Margarida Cordeiro created one of the most singular bodies of work in the history of Portuguese cinema, deeply influencing its development. Made between 1974 and 1989, their films deal with rural communities, rituals, and landscapes, blending reality, fiction, ethnography and poetry into a lyrical evocation of the northeastern Portuguese region of Trás-os-Montes, known for its cultural, natural, and political specificities.

Following Courtisane’s multiple programs dedicated to the filmmakers’ work, this volume gathers a selection of texts for the most part available in English for the first time. It also includes interviews with Cordeiro and Reis conducted throughout the 1970s, ’80s, and ’90s, which map the filmmakers’ conception of art, film, and their own practice. This archival record is complemented with more recent sources, which provide a distanced, historical assessment of their work, as well as some newly commissioned critical texts and a smattering of poems and literary fragments that are featured in their films.

Published by Courtisane
In collaboration with Sabzian
Compiled and edited by Raquel Morais and Stoffel Debuysere

Special thanks to DGLAB / Cultura, Camões, IP – Portugal, the Experimental Humanities Collaborative Network (EHCN), Instituto do Cinema e do Audiovisual (ICA) and Cinemateca Portuguesa-Museu do Cinema for their support.

Order HERE.