Conversation with Kevin Jerome Everson

Kevin Jerome Everson and Stoffel Debuysere in conversation, 23 September 2020. In the context of the Kevin Jerome Everson program initiated by Courtisane, originally conceived for the Courtisane festival (curated by Stoffel Debuysere) and eventually presented at CINEMATEK, Brussels (1/10 – 26/11, 2020).

“My work must project and reveal the materials, procedure and process. I believe that this approach is not necessarily important to be noticeable to the viewer; it merely explains how I continue to approach the craft of art making. I firmly believe that the materials of the work must be noticeable. Procedure is the formal quality I am exploring with the work. The process is the execution of the formal quality. Once I have a grasp of procedure, the process becomes a discipline.”

Material, procedure and process: for the artist-filmmaker Kevin Jerome Everson, these three words define the core of his artistic approach. It is with this approach, grounded in an early preference for minimalism and a background in sculpture and street photography, that he knows like no other how to evoke the poetics of the lives and experiences of working-class African-American communities. Rather than pursuing conventional realism, he elects to abstract everyday expressions into theatrical gestures and to choreograph prosaic situations as artificial compositions. Rather than seeking a classical narrative form, he tends, more and more, towards pure abstraction.

Living and teaching in Virginia but born and raised in Mansfield, Ohio, as the child of parents who came from Mississippi during the Great Migration, Everson makes films that are inextricably linked to the socio-economic conditions and histories of the Midwest and South of the United States. The place-specific conditions of work, migration, language and culture form the primary material from which he derives his subjects, whereby he pays a great deal of attention to the concrete gestures and customs that are brought about by those conditions. From Taylorian labour rituals to Spartan sports exercises, from the agility of rodeo riders to the dexterity of street magicians, Everson focuses pre-eminently on the performative qualities expressed by gestures, expressions and interactions that all too often go unnoticed and undervalued. The films not only suggest the unrelenting cycle of everyday life but also the beauty, dignity and skill that lie within it. “The people on screen are always smarter than the viewer,” he notes, “so the viewer has to catch up.”

Everson’s esteem for work and craftsmanship can also be seen in his own artistic practice and work ethic. In over twenty years, he has produced a continuously growing body of work of more than 170 short films and a dozen full-length films, which time and again stand out for their exceptional care for the specificities of place, movement, speech and form. A look at the life of black communities near Lake Erie is organized as a structural composition (Erie), a portrait of polling stations in Charlottesville, Virginia, can be experienced as a “flicker film” (Tonsler Park), a demonstration of consumer products manufactured in Mansfield, Ohio, takes on the allure of a Kerry James Marshall painting (Westinghouse). Constantly juggling between reality and artificiality, materiality and narrativity, Everson displays an ever-increasing skill in the art that was once aptly described by another craftsman as “sculpting in time”.

Conversation with Eyal Sivan

Sivan

Conversation after a screening of Aus Liebe zum Volk (Eyal Sivan, Audrey Maurion, 2004) in the context of ‘1989: stories about Die Wende’, a program of screenings on the occasion of the fall of the Berlin wall 30 years ago, presented by CINEMATEK and Goethe-Institut Brussel.

Mr B has worked for twenty years as a public servant “in service of the people”. Out of love. An unconditional and absolute love for “his people”. A blind and destructive love. When the times change and the regime he adheres to is defeated, he becomes a social reject and life as he has always known it falls apart. Fired from his job, his “House”, Mr B. is left with nothing, no perspective, no future. He sits alone in this office which is no longer his. Once he walks out that door, he will never come back.

In February 1990, a few weeks after the fall of the Berlin Wall, the Ministry for State Security of the GDR is dismantled. This marks the end of the “Stasi”, the East German secret police. Major B. was a Stasi officer. Relieved of his duties, he delivers a detailed account of twenty years of his life and work within this institution.

Aus Liebe zum Volk is based on this extraordinary personal testimony, supported by never seen before archive footage. This is a film about surveillance and blindness, about faith and disillusion.

Conversation with Fronza Woods

Fronza

In the context of the program ‘Breaking Sacred Ground’, part of Courtisane Festival 2019 (3 – 7 APRIL 2019). Curated by Stoffel Debuysere.

“I like films about real people. I am inspired by almost everything but especially by struggle. I am interested in people who take on a challenge, no matter how great or small, and come to terms with it. What inspires me are people who don’t sit on life’s rump but have the courage, energy, and audacity not only to grab it by the horns, but to steer it as well.”

Fronza Woods was born, raised and educated in Detroit. She began her professional life as a junior copywriter at a small Detroit advertising agency. In 1967, she moved to New York, where she continued to work in advertising. Then, at a time when television was opening up to people of colour, she went to work for ABC news, before learning to craft her own films at the Women’s Interart Center under the aegis of Ellen Hovde and Muffie Meyer. Killing Time, an offbeat, wryly humorous look at the dilemma of a suicidal woman unable to find the right outfit to die in, examines the personal habits, socialization, and complexities of life that keep us going. When the film recently screened, Richard Brody wrote in The New Yorker: “very simply, one of the best short films that I’ve ever seen,” comparing it favorably to Chantal Akerman’s first film Saute Ma Ville. In Fannie’s Film, a 65­-year­-old cleaning woman for a professional dancers’ exercise studio performs her job while telling us in voiceover about her life, hopes, goals, and feelings. The first in an unaccomplished series of portraits dedicated to “invisible women”, Fannie’s Film offers “a brutal, brilliant allegory for women and film” (Manohla Dargis, The New York Times). In addition to making her own films, Woods has worked as camerawoman on numerous independent films, was assistant sound engineer on John Sayles’ The Brother from Another Planet (1984) and a cast member in Yvonne Rainer’s The Man Who Envied Women (1985), and taught basic filmmaking at the University of Wisconsin, Milwaukee, where she also created and curated an outreach film programme for the city’s black community. She now resides in the southwest of France.

(portrait (c) Michiel Devijver)

Courtisane 2019: Fronza Woods from Courtisane Festival on Vimeo.

Conversation with Valeska Grisebach & Syuleyman Alilov Letifov

grisebach

In the context of a retrospective program dedicated to the work of Valeska Grisebach (15 FEBRUARY – 27 FEBRUARY 2019, Brussels), after a screening of ‘Western’ (2017) on 20 February. An initiative of CINEMATEK and Courtisane, in collaboration with KASK cinésessies, KASKcinema, STUK & Goethe-Institut.

“I’ve never set out to make a film with a story in mind. Instead, there’s always a relatively abstract theme that I approach through a process of highly associative, personal research. For me, this act of going out and seeking contact is a fundamental part of writing and shooting. For me, it’s important to use documentary methods at every stage, because that’s how you let the unexpected in: the things you can’t make up.”

After the critically acclaimed relationship drama Sehnsucht, which was awarded the Prix Cinédécouvertes by Cinematek in 2006, Valeska Grisebach needed no less than eleven years to finish a new film. But Western (2017) was more than worth the wait: rarely has a film evoked the contours and challenges of today’s Europe so poignantly. Just as her previous work, Grisebach’s third feature-length film – again with the renowned Bernhard Keller behind the camera – is the result of an extensive research process, in which she patiently searches for suitable locations and a cast of non-professional actors. For this film she found Petrelik, a hamlet in the south of Bulgaria that symbolizes the myth of the “Wild East”, the perfect location to base her own interpretation of the western genre. Inspired by the ambivalent heroic figures in classical genre practices such as Anthony Mann’s Winchester ’73 (1950), the duelling neo-cowboys in Western are embodied by a group of German construction workers who, in their confrontation with the foreign, waver between curiosity and paranoia, between a desire towards communality and a fear of the unknown. That’s how Grisebach’s self-proclaimed “dance with the western” touches on a number of issues that are central to the European debate today, including the “gold rush” to the East, a theme that also resounds throughout another film from the so-called Berliner Schule: Maren Ade’s Toni Erdmann (2016), on which it’s no coincidence that Grisebach collaborated as a script consultant. This retrospective programme, which also includes a hand-picked selection of films placed in dialogue with her own, illustrates how her work, ever since her graduation project Mein Stern (2001), balances between construction and improvisation, between the exploration of the real and the invention of fiction. A balancing act that Valeska Grisebach knows how to handle like no other.