Ghosting the Image / Program

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The recuperation and citation of images is a film practice as old as cinema itself, and one of the principal strategies within the traditions of avant-garde film and video. In so-called «found-footage films», bits and scraps from the media reality surrounding us are not only taken out of their context and accorded new meanings, but also serve as a basis for critical reflection and analysis. For recycled images call attention to themselves as ‘images’, as products of the cinema and broadcasting industry, as part of the endless stream of information, entertainment and persuasion that constitutes the media-saturated environment of modern life.

The film and video works featured in the programme Ghosting the Image disrupt the usual rhetoric of the media spectacle, characterized by stability and linearity, and turn it against itself. By destabilizing dominant narrative structures and exploring the limits of representation, these works reveal how time, perception and memory are organised. By dismantling the illusion, these films and videos unmask the ambiguity and vulnerability of images, revealing what is being systematically ignored, repressed or left out. As if for a moment the veil of our eyes was lifted, only to find a world of images staring back at us.

Curated by Stoffel Debuysere and Maria Palacios Cruz for the Courtisane Festival, Ghent, Belgium (21-27 April 2008). A selection of these films will also be shown at WORM, Rotterdam, the Netherlands (8-9 May 2008).

1. Thu 24.04 23:00 (Cinema Sphinx) // LATE NIGHT TALES

Peter Tscherkassky
Outer Space

AT, 1999, 10’, 35mm, b/w, sound
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Fragments of a Hollywood horror movie were recycled, recaptured and re-exposed frame by frame, resulting in a disquieting confrontation with the codes of narrative-representational cinema and the unearthly qualities of the film apparatus. This is a penetrating cinema that tears itself apart, a journey of self-destruction exploding into unimaginable beauty.

Pere Portabella
Vampir Cuadecuc

ES, 1970, 67’, 35mm, b/w, sound
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A hallucinatory reflection on the conventions of horror film. Portabella, a key figure of the Spanish underground film scene, not only documents the shooting of Jesús Franco’s Count Dracula, but also creates, by the means of for instance eliminating colour or using an eerie electronic soundtrack, an alternative version of the original story, revealing at the same time the ways cinematographic illusion is constructed.

2. Fri 25.04 23:00 (Cinema Sphinx) // DISSONANT RESONANCE

Ken Jacobs
Perfect Film

US, 1986, 22’, 16mm, b/w, sound
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The rushes of a news report on the assassination of Malcolm X, just as they were found on a bin. Jacobs: “A lot of film is perfect left alone, perfectly revealing in its un- or semi-conscious form. I wish more stuff was available in its raw state, as primary source material for anyone to consider, and to leave for others in just that way, the evidence uncontaminated by compulsive proprietary misapplied artistry, ‘editing,’ the purposeful ‘pointing things out’ that cuts a road straight and narrow through the cine-jungle, we barrel through thinking we’re going somewhere and miss it all.”

Arthur Lipsett
Fluxes

CA, 1968, 23’, 16mm, b/w, sound

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Lipsett unfolds his pessimistic vision on the ‘condition humaine’ in an associative jigsaw of found footage. The juxtaposition of divergent episodes of history and popular culture of the 20th century culminates into “a phantasmagoria of nothing”, a somber but urgent reflection on the alienating effects of science and technology, the ruling religions of the Western world.

Abigail Child
Mercy

US, 1989, 10’, 16mm, colour, sound

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The last chapter of the series Is This What You Were Born For?, Child’s investigation on the cultural construction of gender identity, sexuality and voyeurism. Through a rhythmic collage of industrial and self-made recordings, pieces of dialogue, music and noise, she dissects the games the mass media play with our private perceptions, drawing the attention to what happens in the margins, the gazes, poses and gestures we ourselves are hardly aware of.

Peter Kubelka
Unsere Afrikareise

AT, 1966, 13’, 16mm, colour, sound

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In 1961 Kubelka was hired to document the African Safari of a group of European tourists. Afterwards he hijacked the recorded material and edited it into an analysis of the many layers of violence present in the hunt, the gaze of the hunters and the film itself. The fragmentary and asynchronic montage of images and sounds generates a multitude of connections and associations which, in their turn, evoke a number of metaphorical interpretations.

Stan Brakhage
Murder Psalm

US, 1981, 17’, 16mm, colour, silent

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A filmic exorcism of a murder fantasy, drenched in repressed memories and fragments of violent media culture. Brakhage combines educational film footage, television war coverage and Disney cartoons and creates a silent meditation on the world of children today; a world fully surrendered to the mercy of destructive forces. Inspired by some passages of Dostoevsky’s The Diary of a Writer.

3. Sa 26.04 15:00 (Cinema Sphinx) // REMEDIAL RESPONSE

Luther Price
Jellyfish Sandwich

US, 1994, 17’, S8mm, colour, sound

A hypnotic pattern juxtaposing shots of Hawaiian beaches, Chinese ideograms, aerial bombing footage and American football reads as a vague dream sequence, reinforced by a slightly accelerated medley by the Carpenters. With his films Price tries to take a grasp on the breaches, breakdowns and eventual collapse of family, society, body and life itself, in the face of unstoppable philosophical forces.

Naomi Uman
Removed

US, 1999, 6’, 16mm, colour, sound

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Using nail polish remover and household bleach, Uman erased the female figures from an old and forgotten porn film. The wriggling holes in the film become erotic zones, blanks on which a fantasy body is projected, creating a new pornography.

Cathy Joritz
Negative Man

DE/US, 1985, 3′, 16mm, b/w, sound

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By drawing directly on the celluloid, Joritz comments sarcastically on the speech of an American TV presenter. In a time span of a few minutes he becomes the object of a continuous transformation that is draped on him like a second, celluloid skin. Joritz’s drawings not only serve to adjust the image but also as a way to unmask the representation of authority.

Owen Land
Fleming Faloon

US, 1963, 7’, 16mm, colour, sound

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The first 16mm film by Land (formerly known as George Landow) is told to be a source of inspiration for Warhol’s Screen Tests. The image of a staring TV presenter is subjected to a series of manipulations, questioning the optical ambiguity of cinema. Land suggests that if we accept the reality offered to us by the illusion of depth on the flat plane of the screen, we can then willingly ascribe anything as real.

Maurice Lemaître
Un Navet

FR, 1976, 31’, 16mm, colour, sound

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A sparkling example of Lemaître’s ‘anti-cinema’, in which he exhorts the audience to revel in cinematographic disgust. He comments tongue-in-cheek on a series of outtakes of commercial films, provocatively summoning the audience to react, and at the same time creates a sensual experience by manually colouring and drawing directly on the film.

4. Sa 26.04 16:30 (Cinema Sphinx) // STORIES UNTOLD

Robert Ryang
Shining

US, 2005, 2’, video, colour, sound

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A remixed trailer for Kubrick’s The Shining that adds a totally new meaning to the original, turning the horror classic into a romantic comedy family flick. In doing so, Ryang dismantles the strategies used in conventional Hollywood trailers, revealing them as torturing pretexts and false promises in a tight narrative corset. This video also set a trend for the wave of mash-ups on the Internet.

Matthias Muller
Home Stories

DE, 1990, 6’, 16mm, colour, sound

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A collage based on clichés and stereotypes of 1950’s and 1960’s Hollywood melodramas. Muller transforms a range of female gestures and movements into a grammatical construction of paradigmatic elements and condensates them into an elegy of fear. The film does not only comment on the gender politics of classic cinema, but also exposes our own voyeuristic gaze.

Luther Price
The Mongrel Sister

US, 2007, 7’, 16mm, colour, sound

A handful of unrelated scenes from obscure instructional and fiction movies were edited together into an intense and shocking psychodrama. In his works – very often unique prints – Price creates a staggering universe of penetrating images, insistent rituals and disrupted film material, in which he deals merciless with his obsessions; hermetic but visceral evocations of emotional disturbance on the verge of psychosis.

Martin Arnold
Alone. Life Wastes Andy Hardy

AT, 1998, 15’, 16mm, b&w, sound

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Third part of a trilogy in which Arnold deconstructs a series of classic Hollywood films, through a process of compulsive repetition. Scenes and gestures are surgically dissected and moulded into neurotic rhythms, turning the hidden messages of sex and violence inside out. The stuttering sounds raise the underlying tensions until they are on the verge of bursting out.

Nina Fonoroff
Some Phases of an Empire

1984, 9’, S8mm, colour, sound

A reconfiguration of images from Quo Vadis, the 1951 epic Hollywood spectacle, rephotographed and edited into a densely layered contemplation of themes such as power, sexuality and aggression. The soundtrack, which includes a spoken version of the children’s book “Rebecca of Sunnybrook Farm”, accentuates the subjacent tensions in the original film.

Ken Jacobs
The Doctor’s Dream

US, 1978, 25’, 16mm, b/w, sound

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A reinterpretation of a 1950’s television drama. Jacobs reedited the film radically, starting with the shot that was numerically the middle shot, followed by the shots that came inmediately before and after, only to continue skipping back and forth. The deconstruction of the linear structure unravels a strong sexual echo, hidden in the triviality of the original story.

Maurice Lemaitre
The Song of Rio Jim

FR, 1978, 6’, 16 mm, b/w, sound

A homage to Hart and Ince, mythical ancestors of the Western film. The narrative structure on the soundtrack develops as a traditional cowboys-and-indians tale, but the spectator is denied any access to a visual representation of what is being heard. The screen remains black, leaving us to our own memory and imagination. The radical use of monochrome images questions the basic conditions of cinema, exploring the relation between hearing and seeing.

5. Sa 26.04 19:30 (Artcentre Vooruit) // TIME AFTER TIME

Saul Levine
The Big Stick / An Old Reel

US, 1973, 11’, 16mm, b/w, silent

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Levine spent six years reediting 8mm prints of some of Charlie Chaplin’s shorts which he juxtaposed with television images of an anti-war protest. A self-study in montage, narrative ascesis and the amazing power of caustic rhythms, it serves at the same time as a a subtle comment on the duality of society in North-America, torn between passivity and activism, privilege and exclusion.

David Rimmer
Bricolage

CA, 1984, 11’, 16mm, colour & b/w, sound

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A reflection on the nature of the cinematographic image and the quality of perception, based on a diverse range of television footage. Rimmer isolates specific passages, intervenes radically on the texture and structure of the film and explores the relation between statis and movement. The repetition, deceleration, and spatio-temporal dislocation of images and sounds provoke the building of a metaphysical tension.

Keith Sanborn
Operation Double Trouble

US, 2003, 10’, video, colour, sound

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A “détournement” of a propaganda film produced by the American army. By repeating each shot twice, Sanborn pushes the strategic manipulations of the original, both in terms of montage and ideology, bare to the surface. The echoing effect destabilizes the transparency of the narrative codes and provides an insight into the functioning of audiovisual media and our way of relating to it.

Kirk Tougas
The Politics of Perception

CA, 1973, 33’, 16mm,colour, sound

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Segments from the trailer of The Mechanic, an action flick with Charles Bronson, are continuously repeated over a period of a half hour. The sound and image quality constantly deteriorate until both picture and sound assume the status of “noise”. The “mechanic” Bronson, as a protagonist of destruction caught in an endless loop, is a metaphor for mechanized perception, photographical reproduction, cultural production and consumption.

6. Su 26.04 16:30 (Cinema Sphinx) // GLANCING BACK

Vanessa Renwick
Britton, South Dakota

US, 2003, 9’, 16mm to video, b/w, sound

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An intriguing film built out of portraits of children on the streets of a deserted city in the 1930’s. Their brutally honest staring gaze betrays an image of a world without images, as well as the perspective of an uncertain future that already belongs to the past. James Benning: “Not only found footage, but a found film made 60-some years ago directly addressing contemporary structural concerns.”

Brian Frye
Oona’s Veil

US, 2000, 8’, 16mm, b/w, sound

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A short screen test of Oona Chaplin, her only film-record, is reconstructed into an intense meditation on seeing and being seen. The original shot was rephotographed, mutilated, exposed to chemicals and even buried. The result is an unearthly film portrait, with occasional spots of black emulsion, creating a continuously shifting exchange of glances between the image and the spectator.

Lewis Klahr
Her Fragrant Emulsion

US, 1987, 10’, 16mm, colour, sound

An obsessional homage to Mimsy Farmer, a 1960’s sexploitation movie star. Strips of cut-up 8mm film are glued into a collage, projected and re-photographed. Klahr’s internal montage emphasizes the materiality of film and uncovers the subtle incisions and gestures of the not-too-subtle narrative original.

Morgan Fisher
Standard Gauge

US, 1984, 35’, 16mm, colour, sound

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An autobiographical account of Fisher’s experiences as an editor in the commercial film industry during the early seventies. Filming a succession of divergent film scraps rejected at the editing stage, Fisher comments on the origin and meaning of each image, thus exploring the mechanisms and conditions of film production, in both its materialistic and institutional aspects.

Thanks to Dominic Angerame (Canyon), Martin Arnold, Joke Ballintijn (Montevideo), Christophe Bichon (Lightcone), Brigitta Burger-Utzer (Sixpack), Abigail Child, Pip Chodorov (Re:voir), Benjamin Cook (LUX), Xavier García Bardon (Bozar Cinema), Morgan Fisher, Nina Fonoroff, Brian Frye, Helena Gomà (Films 59), Michaella Grill (Sixpack), Will Hanke (no.w.here), Ken and Flo Jacobs, Brett Kashmere, Richard Kerr, Helena Kritis (MuHKA), Saul Levine, Marie Losier, Mark McElhatten, JJ Murphy, Mark Nash, Pieter-Paul Mortier (STUK), Pere Portabella, Luther Price, Vanessa Renwick, William Rose, Robert Ryang, Keith Sanborn, Mike Sperlinger (LUX), Astria Suparak, Peter Taylor (Worm), Anabel Vázquez, Mark Webber, Karl Winter (FDK)…

In Digital We Trust

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“While there are great benefits to digital technology, if you embrace it today, you are giving up guaranteed long-term access which you have with analog film.”
Milt Shefter, Academy of Motion Picture Arts & Sciences, Digital Motion Picture Archival Project

Let me tell you: the more I’m getting involved in the whole audiovisual digitalisation business, the more confused I get. There’s not only the continuous going-back-and-forth between the issues of preservation of the past on one hand and anticipation of the future on the other (that might be the thing I’m having trouble with most of all), but there’s also the the difficult decision-making process, influenced and clouded by so many powerful, mostly industrial, forces. What to make of this, for example: a recent SUN Microsystems report estimates the cost of ‘digital film’ is about ‘half the price’ of analogue, while another report, published by the Academy of Motion Picture Arts & Sciences, says it’s nearly ‘twelve times higher’! Of course, these costs depend on many complex variables and on their interaction (uses of the content, quality for digitisation, type of content, categories of users, etc.), but still.. it’s hard to make any kind of sense of this kind of ‘findings’, especially when it becomes clear that lots of industrial-based concepts are unsufficiently defined or at least ambiguous. To make things even more complicated, all eyes in the cinema business might be directed towards the digitalisation of film, but this kind of blind all-digital push-mentality might destroy more than we can imagine. An European research project, called FIRST (FIlm Restoration and conservation STrategies), published a few years ago, was not only unable to quantify the costs involved in the digitisation of large collections of film materials, but also conluded that digitisation is NOT a preservation strategy for film, at least not yet: film remains the safest carrier for high quality, high value film content. There are so many misunderstandings about this, even in the professional areas of cultural heritage, so again: digitized content does NOT replace the analogue film original, which means (the cost for) digitalisation is in addition to activities in the analogue domain.

Digital preservation sets out to preserve the “shape and substance” of images or sounds without preserving the format, or the support…. or the original experience. Is this acceptable for film, which has its particular “look and feel” that has inpired, and keeps on inspiring (f.e. there seems to be emerging a new generation of 8mm and 16mm filmmakers. Go to any ‘openminded’ filmfestival and you’ll notice) so many wonderful forms of cultural expression and experimentation? Archivists are widely divided, but would, in the end, agree that it is better to preserve what is possible, than lose a film image entirely. Furthermore, restoration of film can only be done in a optimal fashion, if the original film image is retained. Surely, analogue restoration is often extremely labour- and time-consuming and therefore very costly, and only a few films get the full restoration treatment to the degree that they deserve or need, but then again digital technology is not expected to be cheaper and will definitely not increase the numbers fully restored. Technology companies claim that they have achieved efficient single-image compression schemes (spatial or inter-frame compressions) that are indistinguishable from uncompressed images, but let’s not forget that these compressed images, in effect frozen in time, use, space and quality, can’t be worked on again to improve a restoration or extend quality to provide an new access version for an improved projection system – and technology always keeps improving.

So film is here to stay, at least untill further notice, and it cannot be discarded just because its content is digitized for today’s access on DVD, for VOD etc. Of course, the advent of these digital delivery modes and channels offer unprecedented opportunities for film collections to provide access to their holdings, so digitalisation is still worthwhile, particularly in a context where the traditional theatrical screening model is not responding to a growing demand anymore (According to data published by The Hollywood Reporter, only about 19% of total revenue for the six largest movie companies came from theater showings. The remaining 81% represents revenue generated through DVDs, TV, pay TV and VHS. Let’s hope the traditional film theatres survive, especially the smaller ones. I wouldn’t wanna miss the magic light and sound of filmprojection). But the management of this proces, as well as the cost structure, is extremely complex (see image), not in the least because an important part of the process must take place long before the content is actually transferred, and some of the most critical deeply interconnected decisions influence the whole process. These strategic decisions, for example the mode of distribution and delivery, will decide the resolution and technical characteristics of the digitised content, or the selection of the content to be digitised, and these are positioned all along the chain. This is complicated by the fact that you have literally dozens of ways that a piece of content can be viewed, depending upon the licensing rules, from theater to mobile to broadband to any number of devices in different formats. The methods and processes by which they go from higher resolution to lower resolution have to become increasingly more efficient.

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Sure, more and more filmmakers shoot their movies on digital cameras and perform post-production on computers; the studios distribute the films to theaters via hard drives, tape drives or satellite; and then cinemas show the films using digital projectors. So that should reduce the problems, no? NO way. In the AMPAS report mentioned (“The Digital Dilemma: Strategic Issues in Archiving and Accessing Digital Motion Picture Materials”), the authors point to the facts that current 2K digital quality is inferior compared to 35mm film, that digital storage media has a shorter lifespan than film, and the annual costs for preserving film archival masters ($1,059 per title, $8.83 per running minute) is still (at least according to them) a lot cheaper than preserving a 4K digital master ($12,514 and $104.28). Much worse, to keep the enormous swarm of data produced when a picture is ‘born digital’ pushes the cost of preservation to $208,569 a year, vastly higher than the $486 it costs to toss the camera negatives, audio recordings, on-set photographs and annotated scripts of an all-film production into the cold-storage vault. One case study states that a two-hour feature film would take up about 129 cartons or cans, which are normally stored in vaults often located in underground salt mines. “Nobody paid any attention to what the budget was because it wasn’t significant,” says Milt Shefter, the project leader on the AMPAS Science and Technology Council’s digital motion picture archival project.

To make things worse, there’s also the amount of information that is generated nowadays. While a director using 35mm film might shoot 15 or 18 minutes of film for every minute used in the final movie, “that ratio goes up tremendously when you go to digital,” says Shefter. “It encourages more use.” For instance, because film doesn’t need to be loaded into the camera, the cameras just keep shooting – even as the director steps out from behind the camera to talk with the cast. Adding to the amount of data created in the making of a typical movie are the files generated during the post-production process, when the footage is turned into a sellable product. Directors believe they have better control when the movie goes to digital. “You can do so much more in the post-production process in digital than [you] were ever able to do in film,” says Shefter. As an article in Computerworld states: “the bottom line is that movie studios are in a position of having to maintain hundreds of terabytes of data for the material associated with any single motion picture, content that’s barely or rarely cataloged or indexed”.

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In an article titled “The Afterlife is Expensive for Digital Movies” the Times says that all (blockbuster) movies, including all movies shot in digital, are still preserved onto analog film “At present, a copy of virtually all studio movies — even those like ‘Click’ or ‘Miami Vice’ that are shot using digital processes — is being stored in film format, protecting the finished product for 100 years or more.” Not that the traditional film storage is so great, considering that “only half of the feature films shot before 1950 survive”, and lots of film is rotting away in archives worldwide (remember that broadcasters such as the the BBC, for example, are known to have destroyed or erased many of the programs saved in its videotape and film libraries to make room for new programs). But at least, that we know, while the questions and concerns about digital storage are still very much unknown, as Shefter says: “To begin with, the hardware and storage media — magnetic tapes, disks, whatever — on which a film is encoded are much less enduring than good old film. If not operated occasionally, a hard drive will freeze up in as little as two years. Similarly, DVDs tend to degrade: according to the report, only half of a collection of disks can be expected to last for 15 years, not a reassuring prospect to those who think about centuries (The question of the long-term reliability of disk storage was the topic of many studies, see here). Digital audiotape, it was discovered, tends to hit a “brick wall” when it degrades. While conventional tape becomes scratchy, the digital variety becomes unreadable.”

Now acetate-based films and their related materials are more likely to be archived in climate-controlled facilities with fire suppression systems, where film master can be preserved up to 100 years and more. Digital tapes and disks that have replaced acid-free cartons and steel metal cans used for film “have not proved to be a significant successful method of preserving this information.” Some users reported to the AMPAS that the materials on the drives couldn’t be accessed after only 18 months. For example, LTO4, the current standard for tape drives in the movie business, which became available in 2007, is unable to read the contents of tapes written in the LTO1 format, the standard in 2000. “If you’re dealing with a technology where you have to make a decision about what to do with it somewhere within a four- or five-year period, you have to know you’re going to migrate it [or] get rid of it,” explains Shefter. The studios’ solution: to generate the majority of the revenue in that period before they have to make migration decisions. The academy’s report also mentions some examples of the so-called “triage on the fly” process. Broadcaster ESPN (Entertainment and Sports Programming Network) for example runs a huge server farm where, after a week’s collection of broadcasts came in from professional and college sports, somebody – usually an intern – would go in and erase much of the data to make room for the next week’s broadcast content. “That’s a microcosm of what is going to happen in the industry,” says Shefter.

“We are already heading down this digital road … and there is no long-term guaranteed access to what is being created. We need to understand what the consequences are and start planning now while we still have an analog backup system available.” Shefter notes that a requirement for any preservation system is that it must meet or exceed the performance characteristic benefits of the current analog photochemical film system. According to the report, these benefits include a worldwide standard, guaranteed long-terms access (100-year minimum) with no loss in quality, the ability to create duplicate masters to fulfill future (and unknown) distribution needs and opportunities, immunity from escalating financial investment, picture and sound quality which meets or exceeds that of original camera negative and production sound recordings, and no dependence on shifting technology platforms. If these terms can’t be agreed on, the data explosion could well turn into digital movie extinction…

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Tell Me Lies, Tell Me Sweet Little Lies

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“It is the cinematic image that has expressed in a particularly profound manner this new condition of the image as the inscription of a blank beyond, a closure to the senses, internal to the world and to the very activity of the senses… this beyond that is part of our world, that which makes our eye experience its own blindness as the dimension of futurity (and of an immemorial past)”
— Eyal Peretz, ‘Becoming Visionary: Brian De Palma’s Cinematic Education of the Senses’, 2007

Brian De Palma is an angry man. His latest film, ‘Redacted’, leaves no question about that. De Palma has always been a passionate and critical filmmaker, making cinema that is in itself meta-cinema, smuggling ethical as well as structural concerns in blockbuster narrative films, making the viewer examine what happens in- as well as outside the frame (a friend actually called De Palma “the Michael Snow of Hollywood”). In most of his films he reflects in one way or another – although not always in a very subtle way – on the ambiguous power of images, the mechanics of image-making and the complicity of the viewer in the process, but in ‘Redacted’ (see also earlier post) his critical eye is not only directed to the role and impact of media, but to a world that is slowly but surely loosing its sense of humanity and thruth, a world that is no longer mediated by images, but is becoming all image. De Palma is, as Emmanuel Burdeau of Cahiers du Cinema writes, no longer solely interested in putting other images than the media’s in front of us; “it is no longer to put the truth behind the images that are hiding it; it is not the search for the right point of view, the quest for the initial shot of the film to be as thrilling as it is impossible. We are no longer in a Brian De Palma film. The task at hand is simply to offer a certain way of laying out existing visuals: horizontally, as flat and glistening as the screen these lines are written on.”

‘Redacted’ is a remake of sorts. The director refers several times, sometimes literally (the interrogation scene, the confession in the bar etc. – it’s funny to see how he’s copying parts of his own films now) to his 1989 Vietnam drama ‘Casualties of War’, which had a similar subject. But it’s also a remake of images that are available on the internet, on blogs, forums, social network sites; images that De Palma discovered while doing research and that shocked him to the bone. ‘Redacted’ is based on the true story of a teenage Iraqi girl who was raped, killed, and burned by American soldiers, told as if discovered in bits and pieces scattered about the Internet. The images are mostly recreations or reinterpretations of actually existing footage: an American soldier’s video diary (titled ‘Tell Me No Lies’), a French documentary about routine searches at checkpoints, surveillance camera footage, Iraqi television news casts, and video files on assorted web sites. Through this collage-like approach and the use of new media forms, De Palma explores the very implications of the documentary form and the tension between what we see and what we want to see – the sweet little lies we have become accostumed to.

“What fascinated me was that here was a new set of styles that provided a new way of telling a story I’d told before. I also tried to make you aware, as a viewer, that the images you’re seeing and the way they’re constructed can be presented to create any point of view. You think this is real because of the form it’s in, and of course it’s all fictionalised. So maybe you should think twice when watching a report by an embedded journalist who’s running around convincing you everything is real, authentic and spontaneous.”

De Palma shows no cynicism in using internet images and digital procedures, but rather embraces the potential of the net as a way of making visible the images that are refused by the mainstream media, a medium that is not (yet) as corrupted as television is.

“What I’m trying to do is to make the viewer aware of the techniques that are used to present supposedly the truth to them. They sit there and watch their television screens, and see these embedded reporters and infomercials from Iraq, and how well things are going in Iraq, and they think that’s the truth. In anything on television, somebody is selling something – whether it’s a product, whether it’s a policy. You look on television, this is a commercial medium and everything is for sale. Once you understand that, then you can understand the medium a little better. The web is not so corrupted because there is not that much money involved. Believe me, when the money gets in there, it will probably go the way of television. We’re living in an era where everybody is performing all the time, and posting their performances on the web. Plus there’s reality television, where you’re supposed to believe all this stuff is real, and of course it’s made up.”

The result is a provocative investigation of formal cinematographic conventions and the schizophrenic relationship between reality and fiction, while at the same time De Palma adresses his trademark themes: voyeurism, violence and the relationship between the individual, the image and history in a media environment (btw it might not come as a suprise that De Palma was slaughtered by the press and the audience in the US – f.e. Bill O’Reilly of the right-wing Fox Network called De Palma “a vile man and [‘Redacted’ a] vile film … If even one [new terrorist] enters the fight and kills an American, it’s on Brian de Palma … During World War II, President Roosevelt, the liberal icon, would have put De Palma in prison”). ‘Redacted’ is however also a contemplation on how, as cultural theorist Paul Virilio has remarked, audiovisual media have generated a new relationship with death and disaster, how the spectacle takes the place of critical distance. The space between the camera and the event, screen and viewer is so reduced that death is practically tangible. While De Palma hardly ever turns his camera away from the atrocity, at the same time he seems to propagate a critical, self-reflective distance. In ‘Redacted’ for instance there are some scenes that are staged like a amateuristic Brechtian theatre play.

“One of my favorite aspects of documentary film is how people have a natural way of turning into actors – and often very bad ones – when a camera is pointed at them. Redacted makes conscious commentary on this by breaking a pivotal scene in half, first with the characters aware of their being filmed, second with their being tricked into thinking the camera has been turned off.”

As other recent films, such as Romero’s ‘Diary of the Dead’, ‘Redacted’ is also a reflection on the implications of the all-video, all-the-time society, where reality TV is always on. As Romero said in an interview: “the world is a camera these days, and it seems to be part of the collective subconscious”. An article in Newsweek describes this culture of overexposure, talking about the “Look at Me Generation”, for whom image has replaced “essence”. As an example they quote filmmaker Errol Morris, director of ‘The Fog of War’ and ‘The Thin Blue Line’ who has just finished his new film ‘Standard Operating Procedure’ ‘SOP), about the torture scandals at Iraq’s Abu Ghraib Prison and the shocking photographs that lead to it. In his “non-fiction horror movie”, as Morris calls it, he investigates just how the Abu Ghraib photographs came to be taken, what they revealed and how they were interpreted by the media, exploring what he calls “the irony of images”. In the film we see the dozens of photos the soldiers—most of whom were in their teens and early 20s at the time—took of the prisoners they abused, and of each other, posing and goofing around. In some of the shots with the prisoners, other soldiers’ cameras are visible as well. Their eagerness to document themselves seemed to blind them to the consequences of creating a record of their actions. The pictures not only resulted in the guards’ downfall—without the photos, there would have been almost no proof of crimes—but they may have fed their ugliest impulses. As Morris says, “I often think that if cameras had not been present, these events would not have occurred.”

An Affair of the Heart

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“Life ain’t nothing but a good groove / A good mix tape to put you in the right mood.”
— Beastie Boys, ‘Professor Bootie’

When an institution like the Ancienne Belgique here in Brussels devotes a special event to a music-cultural phenomenon, you know the bridge between the ‘underground’ and the ‘mainstream’ has been crossed, whatever that might imply. A concert evening titled CASSETTE CRUSTS ON TAPE TRIPS … (curated by (K-RAA-K)3) is all about cassette culture, with acts that either release their work on tape (like the Brussels based collective Buffle) and/or work with tapes themselves (like Nonhorse and the great Jason Lescalleet). The cassette is back, that’s for sure. Some people obessively hunt for vintage used tapes, on second hand markets, on the streets, in order to manipulate and integrate their sounds in new compositions (like some members of the R.O.T. collective), some use tapes to explore personal and public sonic memory (like Aki Onda, who has been working for over 10 years on his wonderful ‘Cassette Memories’ project, a series of performances and registrations in which he uses his diaristic cassette recordings, collected over many years and extensive travels, to investigate and create spaces that conjure up the essence of memory), and then there are the analogue enthusiasts such as Jérôme Noetinger, Lionel Marchetti and Al Margolis, who proove that there is still plenty of life left in so-called “obsolete” gear. Most of all, there is the re-emergence of cassette labels (in the footsteps of the mythic cassette underground of the 1980’s), which seem to spring up out of the underground like mushrooms, not in the least in Belgium, where labels such as Imvated/Dreamtime Taped Sounds/Bread And Animals or Sloow Tapes are at the heart of the Belgian ‘leftfield’ music scene, with wonderful (limited) releases of Orphan Fairytale, Ignatz, Benjamin Franklin, Silvester Anfang, Buffle as well as many international projects.

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(image: Aki Onda before his concert with Ken Jacobs at Bozar. See elsewhere on this blog for more info)

The cassette tape is growing out of the shadows, where it’s been enjoying its near-obsolete retirement-status for the past few years – born in 1963, it had it’s taste of decadent euphoria in the 1980’s (thanks in part to gizmos like the Sony Walkman), but got tired of fighting younger competitors, and was silently waiting for its final deathblow – and is beginning to creep back into the spotlight. Metal-reel cassettes are sold for hundreds of euros via Ebay, tapes are turned into USB sticks, belt buckles, cassette bags, all manner of fashion related retrofits and, also, the your-text-on-a-tape image generator (see image). We’ve never seen so many people wearing a t-shirt depicting cassettes before, with slogans like “I Love Music Tapes”, “8-track is back”, “Vintage Music Addict” or “retro cassette, OLD SKOOL”. What’s more: popular acts like the Notwist and Autechre are releasing their promos on tape. As a way of avoiding the leakage of recordings before the official release date, sure (in the case of The Notwist’s ‘The Devil, You+Me’, scheduled for May, it didn’t work, trust me), but Autechre’s Rob Brown has an explanation that sounds better: “Cassettes hold a significance for us because we grew up swapping tapes in a music sharing culture based on high-speed dubbing, not dial-up speed. Our early promos are on tape. They were the last universal format before everything went digital. People sling cassettes about and you find them on the floor. It’s totally different to the world of vinyl.” But it’s not just a gadget stunt or nostalgy trip: “Tapes give a good sense of the music without loads being shaved off, or the dynamics being altered.”

So yes, it’s about the qualities of analogue sound, the physical matter of tapes, the mechanics of the cassette apparatus, … but perhaps there’s more going on. In 2005 Thurston Moore edited the publication ‘Mix Tape: The Art Of Cassette Culture‘, in which the likes of Lasse Marhaug, Mike Watt, Tom Greenwood of Jackie-O Motherfucker, Jim O’Rourke, Richard Kern, Loren Mazzacane Connors, DJ Spooky, Tony Conrad and Christian Marclay contemplated the role of the cassette tape in their lives, as a portable, inexpensive, durable format which allowed them and all of us to record, mix and listen to music privately. For Moore the mixtape, or any form of music sharing, is an affair of the heart, a sort of “Cultural Love Letters”: “the message of the mixtape might be: I love you. I think about you all the time. Listen to how I feel about you. Or, maybe, I love me. I am a tasteful person who listens to tasty things. This tape tells you all about me…” The main character in Nick Hornby’s ‘High Fidelity’ has similar feelings: “To me, making a tape is like writing a letter — there’s a lot of erasing and rethinking and starting again (…) The making of a good compilation tape is a very subtle art. Many dos and don’ts. First of all, you’re using someone else’s poetry to express how you feel. This is a delicate thing.” The love is in the process, as the initiators of the International Mixtape Project state: “Mixtapes present a strange collision of the cerebral and the emotional, because they most directly satisfy the need, not of the seeker, but of the sender. They are the mixer’s art, while the mixer’s medium is the art of others”.

For Matias Viegener the mixtape is all about the relation between consuming and producing pop culture. “The mix tape is a form of American folk art: predigested cultural artifacts combined with homespun technology and magic marker turn the mix tape into a message in a bottle. I am no mere consumer of pop culture, it says, but also a producer of it. Mix tapes mark the moment of consumer culture in which listeners attained control over what they heard, in what order and at what cost. (…) The mix tape is a list a quotations, a poetic form in fact: the cento is a poem made up of lines pulled from other poems. The new poet collects and remixes. Similarly an operation of taste, it is also cousin to the curious passion of the obsessive collector. Unable to express himself in ‘pure’ art, the collector finds himself on obsessive acquisition. Collecting is strangely hot and cold, passionate and calculating.” Is it any wonder then, that recordings of countless mixtapes from the 1980s and 1990s are popping up on music blogs all over the world, offering listeners an opportunity to listen to the sounds of a specific moment in time? The ‘prosumer’ mentality, the DIY ethics, the comfort and intimicy of home-taping, the poetics of mixing, the personalisation via the creation of specific artwork, the resequencing and sharing of music to make sense of our most stubbornly inexpressible feelings, a way of explaining and communicating ourselves… does all of this sound familiar? Isn’t this, in a way, strangely related to the rhetorics of the so-called web 2.0 culture? The most ambiguous, but yet revealing, examples of this might be found in applications like Mixwit (tagline: “Yeah, it’s personal”), Mixaloo, Muxtape, Songza or Alonetone (this one is open source). Basically these are ‘virtual’ mixtape machines (most of them even use a cassette interface), trying (!) to revitalize the home-brewed compilation of songs as an “affair of the heart”. Trying, yes, because maybe, and I guess that’s the reason behind the cassette culture whiplash, in a music sharing culture based on the “whatever, where-ever, whenever” paradigm, it has just become too damn easy to be worth caring about… and it’s backfiring on us.

(PS: Some of the applications I mentioned seem to be quite succesful in “emulating” or “remediating” the mixtape experience: Leslie Poston writes: “All week people have been emailing me their favorite Muxtapes. I love it. Maybe I’m showing my age (36), but I’m a child of the 70s and teen of the 80s. Some of my favorite music in my collection is on old mixed cassettes made for me by my friends. This reminds me of that feeling, like your friend is sharing possible musical treasure with you”. Others write: “Dead simple, absolutely clear, quenches a common thirst (sharing a collection of songs with a friend), can’t-mess-up easy (username, email, password then upload MP3s). For a tiny touch of personality you can change the color of the strip at the top of the screen.I imagine this could get shut down, but I love the exercise in simple execution. There are so many ways this could have been complicated. Muxtape’s elegance demonstrates the power of sticking to the point” and, somebody else: “Maybe i’m just getting old but i think this is perfect, the way it mirrors an old school mix tape. if someone takes the time to make me a mix tape, i’m not gonna fast forward through a track. just put it on, sit back and enjoy. people want too much control these days”.)

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ARTIST IN FOCUS: Ben Rivers

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ARTIST IN FOCUS: Ben Rivers

21 Apr 2008, Sphinx, Gent.
Program produced by Courtisane as part of the Courtisane Festival 2008 (21-27 April 2008)

At the 2008 edition of Courtisane, British film director Ben Rivers is placed centrally. Rivers is the co-founder of the Brighton Cinematheque and has been making movies since 1999. His recent works are mysterious impressionist films in which loners, abandoned places and memory play the leading roles. Ben Rivers’ films are drenched in a spooky spiritualism, like bits of dreams that find their way into your consciousness. Rivers documents his subjects carefully. Abandoned buildings illustrate their own decay, landscapes draw themselves, stories from the past come in a shade of mystery, a cocoon breaks gently and becomes a subtle poetic portrait of an Einzelgänger. He hand-processes film and prefers black and white film stock with a thick, tactile grain, that’s why his films bare resemblance to documentaries from decades ago. Ben Rivers kicks off the festival with a compilation of his own work and a selection of his favourite filmmakers.

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Old Dark House
2003, 16mm, b/w, 4′

“Rooms in an abandoned, burnt out house revealed by multiple in-camera superimpositions of a single torch-light. This marked the start of my hand-processing film, which I continued to use from then on.”

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House
2005, 16mm, b/w, 5′

“My first sequel. Another old dark house, where only fragments remain of a once animated domestic history, reoccupied by a history of horror films. Crumbling interiors. Stained, peeling walls and forgotten furniture. Dust sheets on rotting floorboards. The unfolding process of abandonment, decay and renewal. All made on a 1:12 scale.”

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The Bomb with a Man in his Shoe
2005, 16mm, b/w, 15′

“The closest I’ve come to doing a commercial – commissioned to show in fancy boutiques in Japan, USA and Europe. Initially supposed to be a few minutes long, the film began as a very loose kind of documentary, where I would turn up with my bolex and lights once a week over a two-month period, filming the various stages of making 400 pairs of shoes. All the superimpositions were done in-camera on out-of-date stock, hand-processed as I went along. As the filming progressed I felt we needed to get outside, to see what would happen on a few walks in the great outdoors. It’s pretty senseless.”

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The Hyrcynium Wood
2005, 16mm, b/w, 3′

“I found the title in an out of date Thesaurus looking up the word ‘mystery’ – which is essentially what this film remains to me.”

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The Coming Race
2006, 16mm, b/w, 5′

“A film in which thousands of people climb a rocky mountain terrain. The destination and purpose of their ascension remains unclear. A vague, mysterious and unsettling pilgrimage fraught with unknown intentions.”

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Astika
2006, 16mm, color, 8′

“A portrait of Astika, who lives on an island in Denmark. He has lived in a run down farm house for 15 years and his project has been to let the land around him grow unchecked, but now he has been forced to move out by people who prefer more pristine neighbours.”

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This Is My Land
2006, 16mm, b/w, 14′

“A portrait of Jake Williams – who lives alone within miles of forest in Aberdeenshire, Scotland. Jake always has many jobs on at any one time, finds a use for everything, is an expert mandolin player, and has compost heaps going back many years. He has a different sense of time to most people in the 21st Century, which is explicitly expressed in his idea for creating hedges by putting up bird feeders.”

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Dove Coup/Greenhouse
2007, 16mm, b/w + col, 2×2′

Two sketches

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Ah, Liberty!
2008, anamorphic 16mm, b/w, 20′

“A celebratory portrait of a family’s place in the wilderness – living, working, playing on a farm throughout the seasons; free-range animals and children, junk and nature, all within the most sublime landscape. The work aims at a sense of freedom, the scale of which is reflected in the hand-processed Cinemascope format, and focuses on the youngest of the family to show us what’s what. There’s no particular story; beginning, middle or end, just fragments of lives lived.”

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Laurel & Hardy
Big Business

US, 1929, 16mm on video, b/w, 19′

A common routine Laurel & Hardy often performed was a “tit-for-tat” fight with an adversary. Typically, Laurel and Hardy accidentally damaged someone else’s property. The injured party would retaliate by ruining something belonging to Laurel or Hardy, who would calmly survey the damage and find something else to vandalize. The conflict would escalate until both sides were simultaneously destroying property in front of each other. An early example of the routine occurs in their classic short, Big Business, which was added to the Library of Congress as a national treasure in 1992.

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Artavazd Pelechian
Obitateli ou Bnakitchnère (Inhabitants)

URSS, 1970, 8 min)

“Pelechian’s films are remarkable because they stare upon fundamental and cosmic themes, edited with a
mastery of scale and rhythm which makes all life on earth swarm and bloom through the celluloid. Inhabitants in 1970 is a hymn to the animal world which aspires to formal abstraction, clouds of silver birds pulverising the light.” (J.S.)

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George Kuchar
The Mongreloid

1978, 16mm, color, sound, 10′

“A man, his dog, and the regions they inhabited, each leaving his own distinctive mark on the landscape. Not even time can wash the residue of what they left behind.” (G.K.) “The Mongreloid explores at the problems and joys of human-pet relationships from Kuchar’s typically cracked perspective. He engages in what appears to be a one-way conversation with his dog Bocko, his reminiscences intercut with photos and film footage from the times in question. Kuchar’s companion Curt McDowell also makes an appearance, albeit at one level of remove from reality.” (J.S.)

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Walerian Borowczyk
Les Jeux des Anges

FR, 1964, 16mm, 12′

“Walerian Borowczyk was a twisted man whose films were infused with a unique cruelty and weirdness. He started out making extraordinary animations, graduated to directing classics such as Goto, Island of Love and La B te, and then ended up directing Emmanuelle 5, which I think is a perversely fitting end. Les Jeux des Anges was my first experience of animation that was utterly impressionistic. It didn’t show me anything specific, just sound and movement from which you create a world of your own.” (Terry Gilliam)

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Margaret Tait
Portrait of Ga

UK, 1955, 16mm, 4′

A Portrait of Ga was the first of many portraits made by the Orcadian artist Margaret Tait during her long life of filmmaking. A portrait of her mother, it was shot on a visit home from the Film School in Rome. It signals the beginning of her commitment to making simple films about real life and real people.

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Lewis Klahr
Daylight Moon

US, 2002, 16mm, 13′

“There are things I could say about Daylight Moon, but very few I want to before someone sees it. But I will say this: of all the films I’ve made using collage to muck around in the past, this one gets the closest to what I’m after.” (Lewis Klahr)

Luther Price
Same Day Nice Biscotts

US, 2005, 16mm, 5′

“A mournful dissolving jewel set in bruised magenta sends out votive glints of dying light. A lone bird chirps and branches cover our eyes. Working from a stack of abandoned multiple film prints (nearly identical and close to thirteen in number) Luther Price makes reiterative loops that underline futility, echo hope, and mark every camera movement with the vain promise of fresh outcome and inevitable predestination.” (Mark McElhatten)