Memories of the Future

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Memories of The Future
Friday June 25th 2010, Arts Centre Vooruit, Gent (BE). Free entrance

The rapid rise of digital network culture has a fundamental influence on the construction of our personal and social memory. The technologies used today to register, organise, find and share information have thoroughly changed our relation to past and present, but also the dynamics between remembering and forgetting. Consequently, the role and function of traditional memory institutions such as the museum, the library and the archive call for a reconsideration.

Now that it has become more and more easy to store and share information, new media promise not only an expansion but even a replacement of human memory. At the same time, there is a growing awareness that the accessibility and readability of information is increasingly dependent on different fast-changing layers of technological and social mediation. At first sight, we seem to be caught between two doomed visions: a future in which it will become impossible to escape from a digital mode of remembering and being remembered; and a society which remains attached to traditional preservation and memory practices and therefore is rendered blind to an important part of our history. How to find a new balance?

This conference intends to examine the role and notion of memory within a digital culture. What are the new memory forms developing today, hovering between the physical and the virtual, the local and the global, the formal and the informal, remembering and forgetting? What do the new memory paradigms represent for the social function and responsibility of memory institutions? What strategies can they– in the light of the expansion of information and memory industries – put in place to continue playing a lasting role in the public sphere? And finally, what are the implications for our use of digital resources – from a personal, educational, scientific or industrial perspective – as well as for the way in which we confer meaning to them? In other words, how can the traces of the past find a new place in the present, as a promise to the future?

Memories of the Future is organised in the framework of the IBBT research project Archipel by IBBT/SMIT, FARO, BAM, Universiteitsbibliotheek Gent in co-operation with vzw Waalse Krook. In Archipel universities, heritage institutions, arts organisations and technology companies study the potential of a sustainable digital archive infrastructure in Flanders. Archipel is supported by IWT (Agency for innovation by Science and Technology).

Speakers: Geoffrey C. Bowker, Peter B. Kaufman, Geert Lovink, Viktor Mayer-Schönberger, Andrew Payne, Richard Rinehart. More info and registration here.

Geoffrey C. Bowker (US) is Professor and Senior Scholar in Cyberscholarship, University of Pittsburgh iSchool. For the past five years, he has been serving as Executive Director and the Regis and Dianne McKenna Professor at the Center for Science, Technology and Society at Santa Clara University (CA). His main research interests are in the field of classification, standardization and interoperability, in particular asking how these play into the development of scientific cyberinfrastructure. He has written Sorting Things Out: Classification and Its Consequences (MIT, 1999, with Susan Leigh Star) and Memory Practices in the Sciences (MIT, 2005). He is currently working on a book about how to read databases – how to recognize the social, cultural and moral values that are embedded in their construction and how to scope the range of possible emergent stories and the range of stories which cannot be told.

Peter B. Kaufman (US) is president and executive producer of Intelligent Television, a New York based production company investigating new production and distribution models for video projects, and exploring how to make educational and cultural material more widely accessible worldwide. He has been researching, amongst other things, Commercial-Noncommercial Partnerships in the digitization of cultural heritage materials and possible business models for networked cultural and educational institutions. He has been involved in various think tanks, such as the World Policy Institute and the Center for New Media Teaching and Learning at Columbia University. Occasionally he serves as an expert advisor on access issues to the Library of Congress’s Division of Motion Pictures, Broadcasting and Recorded Sound.

Geert Lovink (NL) is a mediatheorist and net critic. He is a co-founder of initiatives like Adilkno (Foundation for the Advancement of Illegal Knowledge), The Digital City, Nettime and Fibreculture. In 2004, following his appointment as Research Professor at the Hogeschool van Amsterdam and Associate Professor at University of Amsterdam, he founded the Institute of Network Cultures, which aims to explore, document and feed the potential of socio-technological evolutions. Recent research subjects include the role of the search engine in our culture (Society of the Query), Wikipedia (Critical Point of View) and internet video (Video Vortex). Lovink’s essays about network culture have been published in Dark Fiber (MIT, 2002), My First Recession (MIT, 2003) and Zero Comments (Routledge, 2007).

Viktor Mayer-Schönberger (AU) is Associate Professor of Public Policy and Director of the Information + Innovation Policy Research Center at the LKY School of Public Policy / National University of Singapore. He is also a faculty affiliate of the Belfer Center of Science and International Affairs at Harvard University. His work focuses on the governance of information in a globally network society, on which he published the book Governance and Information Technology: From Electronic Government to Information Government (MIT, 2007, with David Lazer). In his most recent publication, Delete: The Virtue of Forgetting in the Digital Age (Princeton, 2009), he looks at the surprising phenomenon of perfect remembering in the digital age, and reveals why we must reintroduce our capacity to forget.

Andrew Payne (UK) is Head of Education & Outreach at The National Archives in the U.K. – the official archive of the British government which holds over 11 million catalogued items covering 1000 years of British and global history. As an E-Learning specialist he has been involved in the Unlocking Archives project, a unique collaboration between SEGfL (South East Grid for Learning), The National Archives, BFI (British Film Institute) and English Heritage. He is a passionate advocate for the power of cultural collections to inspire teachers and learners but believes that organisations need to actively mediate their collections to ensure their effective use.

Richard Rinehart (US) is Digital Media Director & Adjunct Curator at the University of California Berkeley Art Museum/Pacific Film Archive and Associate Director for Public Programs of the Berkeley Center for New Media. He is active as a new media artist and has curated several exhibitions on digital art and culture. For some years now he has been involved in the development of new models and tools for the documentation, preservation and recreation of digital and media art. On this area of research interest he is currently working, together with Jon Ippolito, on a book which is tentatively entitled New Media & Social Memory: A Murder-Mystery Into the Death of Digital Culture.

Delete

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“The human brain contains roughly 100 terabytes of information, not much when you get right down to it. The question isn’t how to store it it’s how to access it. You can’t download a personality, there’s no way to translate the data. But the information being held in our heads IS available in other databases. People leave more than foot prints as they travel through life; medical scans, DNA profiles, psych evaluations, school records, emails, recording, video, audio, CAT scans, genetic type & synaptic records, security cameras, test results, shopping records, talent shows, ball games, traffic tickets, restaurant bills, phone records, music list, movie tickets, tv shows…. even prescriptions for birth control.”
— Zoe Graystone (or rather her avatar), Caprica tv series (s01e01)

Lately there has been quite a bit of discussion on the impact of digital and network technologies on memory, and the relationship between remembering and forgetting. Most notably, Nicholas Carr tackled this subject in his essay ‘Is Google Making Us Stupid?’ (see also previous post), in which he tapped into a well of anxiety about how the Internet is changing our thinking (an issue he expands on in his forthcoming book The Shallows: What the Internet Is Doing to Our Brains). “For me, as for others”, he wrote, “the Net is becoming a universal medium, the conduit for most of the information that flows through my eyes and ears and into my mind. The advantages of having immediate access to such an incredibly rich store of information are many, and they’ve been widely described and duly applauded. ‘The perfect recall of silicon memory,’ Wired’s Clive Thompson has written, ‘can be an enormous boon to thinking.’ But that boon comes at a price.”

This idea of “perfect remembering” has been explored in two recently published books. The first is Total Recall: How the E-Memory Revolution will Change Everything (New York: Dutton, 2009), in which Gordon Bell and Jim Gemmell draw on their experience from the MyLifeBits project at Microsoft Research to explain wat they consider to be the “benefits” of the increase in electronic memory. The second publication, Viktor Mayer-Schönberger’s DELETE: The Virtue of Forgetting in the Digital Age (Princeton, NJ: Princeton University Press, 2009) offers a somewhat more critical and nuanced analysis of the consequences of the so-called “e-memory revolution”. Although they have different approaches and conclusions, both books share a similar premise. Confronted with widespread digitization, cheap storage technology, improved retrieval techniques and the global reach of computer networks, Bell, Gemmell and Mayer-Schönberger sense the demise of forgetting, and a fundamental shift to the default of remembering, “because it no longer requires a conscientious act, a tiny bit of time, energy or money that we need to expend to commit information to digital memory”. Unlike Bell and Gemmell however, Mayer-Schönberger sees this shift as deeply problematic, as the individual and collective unlearning of “one of the most fundamental behavioral mechanisms of humankind”: forgetting. “Digital technology empowers us as never before”, The pitch of DELETE reads, “yet it has unforeseen consequences as well. Potentially humiliating content on Facebook is enshrined in cyberspace for future employers to see. Google remembers everything we’ve searched for and when. The digital realm remembers what is sometimes better forgotten, and this has profound implications for us all”. With the help of digital technologies, we have begun to erase forgetting from our daily practices, and although this evolution offers innumerable benefits – increase of efficiency and accuracy – it also exposes us to potentially harmful consequences. Two terms characterize what is at stake here: power and time. Mayer-Schönberger describes how digital memory amplifies and deepens the already existing chasm between the “information rich” and the “information poor”, or the surveyed and the surveillant. The accessibility of digital remembering may lead to forms of self-censorship: in a talk with Thomas Friedman, Google CEO Eric Schmidt cautioned that this “living with a historical record” means that people will have to become “much more careful how they talk, how they interact, what they offer of themselves.” Ultimately, this climate of self-censorship through the perception of panoptic control can stifle societal debate.

Mayer-Schönberger also points out how digital remembering threatens our ability to decide rationally. He refers, of course, to Ireneo Funes, Borges’ dramatic character who looses his ability to forget and is therefore no longer able to generalize or abstract; his world is one of intolerably uncountable details of his past. What Borges hypothesized, we now know. Neurobiologists have recently published on the case of AJ, a Californian woman who has “nonstop, uncontrollable and automatic” memory of her personal history and countless public events – like a movie “that never stops”. This rare case of “hyperthymestic syndrome” is a chilling illustration of the importance of forgetting. AJ wrote: “I remember good, which is very comforting. But I also remember bad – and very bad choices. And I don’t really give myself a break. There are all these forks in the road, moments you have to make a choice, and then it’s ten years later, and I’m still beating myself up over them. I don’t forgive myself for a lot of things. Your memory is the way it is to protect you. I feel like it just hasn’t protected me. Most people have called what I have a gift, but I call it a burden. (…) Though people tend to think of forgetting as an affliction and are disturbed by the loss of so much memory as they age, I’ve come to understand that there is a real value to being able to forget a good deal about our lives.” The way we (re)construct our memory, argues Mayer-Schönberger, is not so much a deficiency as a benefit. Human storage and recall are really constructive processes which help us to “reason swiftly and economically, to abstract and generalize, and to act in time, rather than remain caught up in conflicting recollections”. However, now that our “biological memories” are gradually supplemented by stronger and stronger grades of “external memories” inscribed on various media—from writing, paintings, books, photography (in the 1850’s daguerreotypes were advertised as “durable mementos”), sound and image recording technology to information’s “superior” incarnation in the digital – the idea of perfect remembering (envisioned by people like H.G. Wells and Vannevar Bush) is taking a hold on human existence, “leaving us helplessly oscillating between two equally troubling options: a permanent past and an ignorant present.”

Every communication with the world produces a piece of information, and insofar as such communication is using any digital device along the way, chances are it will be added to our “digital shadows”. Furthermore, now that the Internet has evolved from a tool to access to a tool to share information, we are loosing control over our personal information; after all, every query on Google, every visit on Amazon leaves a trail. The past is ever present, ready to be called up at the click of a mouse. The dangers of everlasting digital memory are already obvious: whether it’s outdated information taken out of context or compromising photos the Web won’t let us forget. How are we to react, Mayer-Schönberger asks. Information Privacy Rights – or rather the right to informational self-determination – may be useful, as can privacy DRM, but these strategies are not well suited to address this challenge. The idea of creating an information ecology, based on rules constraining what information can be collected, stored and thus remembered, by whom and for how long, not only has conceptual weaknesses but also political ones, especially in a time when transparency has become synonymous with effective government (considering that, after 9/11, norms were enforced that described information retention rather than deletion). Instead Mayer-Schönberger proposes a simple solution: expiration dates on information. This would allow individuals to decide how long they want information to be remembered – although societies would have the power to override such individual decisions if necessary (a challenge for memory institutions). These expiration dates (already implemented in services like Amazon) would not be about imposed forgetting, but rather about awareness, and about “asking humans to reflect – if only for a few moments – how long the information they want to store may remain valuable and useful.” But what about cognitive adjustment, rewiring our brains to the demands of digital remembering? Such adaptation, says Mayer-Schönberger, however enticing, would fail to address another fundamental downside of digital memory: that of incompleteness. Not everything we communicate is captured as bits and bytes (and even if it is, there are no guarantees that the data will stay accessible or readable, an issue Mayer-Schönberger forgets to mention) – and certainly not our own thinking.

Mayer-Schönberger has to acknowledge that digital memory will always be fundamentally incomplete. This is part of the reason why Jean-François Blanchette sees the Total Recall vision as problematic: “not only on account of the purported imperviousness of digital technologies to decay, but also in its implication of a direct correspondence between records and remembering. It relies on a number of hypotheses about digital media that prove difficult to maintain in any sustained encounter with the practical constraints of digital information capture, storage and curation. Like any other media, digital media brings to the table its own dialectics of objectivity and subjectivity, signal and noise, integrity and decay, authenticity and forgery, transparency and censorship, remembrance and repression”. If there is something unique about digital media, Blanchette writes, “it is to be found in the powerful association between computers and mathematics that endows digital information with a special cultural authority, that which has historically accrued to mathematics as pure symbolic expression of natural laws. Mayer-Schönberger is indeed right, we should fear faith in the perfection of the digital archive”. We might already be too late: a recent USC study of the Center for the Digital Future found that a majority believes that “most or all of the information produced by search engines is reliable and accurate.”

Viktor Mayer-Schönberger will be one of the speakers on the ‘Memories of the Future’ conference, taking place on June 25th in Gent (Belgium). More info soon!

VITAL SIGNS

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VITAL SIGNS

Saturday 20 – Sunday 21 March 2010, Sphinx + Film Plateau, Gent
In the context of Courtisane Festival 2010 (Gent, 17 – 21 March 2010). Curated by Stoffel Debuysere and María Palacios Cruz.

What is meaning? And how do we know when meaning takes place? We know that we can read something, or that we are being spoken to, but what if the words find no resonance? What if text becomes an unpronounceable image? How to decode language without symbols, music without sounds, gestures without verbalisation? We live in world of signs, and yet we don’t often interrogate the processes of conveying and creating meaning through which we define our own existence. Each in their own way, the films and videos in this programme analyse and deconstruct those processes, exploring the limits of human communication. Combining historical and recent works, Vital Signs examines the connections and tensions between significance and representation, communication and understanding, meaningless and meaningful – the “spaces between” where meaning breaks though the outer form in which it’s bound up. Gestures to be heard, images to be read, sounds to be deciphered.

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1. FIGURES OF SPEECH
SAT 20.03 13:00 – Sphinx

Katarina Zdjelar
Shoum

RS/NL, 2009, video, colour, sound, 7’

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Two Belgrade musicians listen and interpret the pop hit ‘Shout’ by Tears for Tears, without understanding a single word. They try to grasp the text by means of mimesis. “If meaning is not conveyed through this music, then the music presents itself. Sounds uttered by the two men in Shoum seem familiar as words, and this estrangement of words makes language become music. The notion of knowing something – language, is displaced here by the notion of relating to something – sound.” (KZ)

Imogen Stidworthy
Barrabackslarrabang

UK, 2009, HD video, colour, sound, 9’

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‘Backslang’, a coded form of English which is mostly used by the British working classes in major cities, was developed as a linguistic disguise to protect speakers, especially from the ears of the law. A well-known example is that of Curtis “Cocky” Warren, a notorious Liverpudlian drug baron, who was arrested in the 1990s after the police finally managed to decipher his phone conversations. Backslang shapes a secret space and, like all languages, a space for identification. In this sense, Backslang shouldn’t be understood only as an expression of social and economical conditions, but as a form of resistance.

Anri Sala
Lak-Kat

AL/FR, 2004, video, colour, sound, 10’

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A language class in the dark. Three children in Joal, Senegal, repeat a series of words in Wolof. While they get a taste of the texture and the musicality of the language, a constellation of colour and nuance unfolds. “All the words that I had chosen to be spoken by the Wolof kids have got to do to a some extent with colonization. Wolof has words for different shades of darkness which go from white, via grey, and pale, and darker, not so black, to black and pitch black (that tell a lot about the differences, prejudices, casts and hierarchy in their society). And yet they’ve lost the words for red, yellow, blue and use the French ‘rouge’, ‘jaune’ and ‘bleu’ instead. How can such a rich language have no word for the main colors, while being so sensitive to color at the same time?” (AS)

Jacqueline Goss
How to Fix the World

US, 2004, video, colour, sound, 29’

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In 1931 Russian psychologist Alexander Romanovitch Luria travelled to Uzbekistan to interview the cotton farmers there. The purpose of his study was to test the results of the education programme put into place a few years before by the Soviet authorities in order to spread the principles of Socialism. In these videos, fragments of these interviews are combined with digital animations based on the photographs of Max Person, who portrayed the everyday life of 1930’s Uzbekistan. The result, both revealing and humorous, powerfully illustrates the role of language in an indoctrinating effort to transform a culture in the name of education and modernisation.

Sven Augustijnen
Johan

BE, 2001, video, colour, sound, 23’

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This video is part of a series of portraits of aphasia patients filmed during their logopedic therapy. Aphasia is an illness that affects the language centres of the brain, causing the partial or total loss of the ability to communicate verbally. “The confrontation with aphasic patients made me understand how speech is not an obvious fact. Normally speaking people generally don’t stop to think about the words and ideas that come out of their mouths. But aphasic people often fail to go beyond the first letter of the first word of the idea they want to express”. (SA)

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2. LIMINAL SPACES
SAT 20.03 14:30 – FILM-PLATEAU

Keewatin Dewdney
The Maltese Cross Movement

CA, 1967, 16mm, colour, sound, 7’

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The Maltese Cross system was at the heart of the cinema machine in its infancy. This was the mechanism that originally dissected the continuity of vision in the camera and also re-assembled it in the projector. Keewatin Dewdney uses it as the central motif in this fascinating film, which not only addresses the nature of cinematographic illusion, but also plays in a witty way with the cognitive relationship between word and image. The Maltese Cross Movement reads like a rebus. In the process of its decoding, the deep-rooted process of attributing meaning is reversed, and in doing so generates a turbulent counter current which carries us along to the edge of the logics of meaning.

John Smith
Associations

UK, 1975, 16mm, colour, sound, 7’

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Images from magazines accompany a spoken text taken from Word Associations and Linguistic Theory by the renowned psycholinguist Herbert H. Clark. By cleverly using the ambiguities of the English language, language is set against itself. The connections, often humorous, have a disorienting effect on the process of creation of meaning. Depending on the viewer’s point of view, image and work together (or against) each other to create (or destroy) meaning.

Paul Sharits
Word Movie (Fluxfilm 29)

US, 1966, 16mm, colour, sound, 4’

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One of the guiding principles of Paul Sharits’s work is the investigation on the relationships between language and film. Both systems share a certain linearity, but also a structure which can be divided into discreet elements. “A method of empirically probing the cinema system is to allow several redundant and permutating parts to rub against each other in time; emergents from such systematic interactions can be regarded as natural macroscopic representations of microscopic cinematic elements” (PS). One of the first experiments of that investigation is Word Movie, in which each frame corresponds to a word. Following a series of permutations, a game between spoken and written words and images emerges.

Peter Rose
Secondary Currents

US, 1982, 16mm, b&w, sound, 15’

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An “imageless” film about the relationships between mind and language. Delivered by an improbable narrator who speaks an extended assortment of nonsense. The shifting relationships between the subtitled narration and the voice-over commentary constitute a peculiar duet for voice, thought, speech and sound. A kind of comic opera, but also a dark metaphor for the order and entropy of language. “I’m an escape artist. I aspire to travel in the fifth dimension, to speak unknown languages, to discover the next stage in the evolution of thought. I construct structural parables that allude to the possibility of there being more to the universe than is permitted by our explanations.” (PR)

Gary Hill
Around and About

US, 1980, video, colour, sound, 5’

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Gary Hill’s work is guided by a desire to conciliate the processes that link language to the moving image. In this video, images from the interior of Hill’s office are synchronised to the syllables of a spoken text, dedicated to a lost love. An intimate dialogue, an “organic automation” occurs as the speech pushes the images forward, beyond the screen’s limits. “It was almost as if I wanted to abuse the images, push them around, manipulate them with words. Maybe I was trying to expand this tiny little space, persuade the woman I lived with of the art-life paradox in plain English. On both accounts, I failed.” (GH)

Robert Beavers
Sotiros

US, 1976-78/1996, 16mm, colour, sound, 25’

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“In Sotiros, there is an unspoken dialogue and a seen dialogue. The first is held between the inter titles and the images; the second is moved by the tripod and by the emotions of the filmmaker. Both dialogues are interwoven with the sunlight’s movement as it circles the room, touching each wall and corner, detached and intimate”. “The spectator must discover why an image was chosen to be represented; the silence of such a discovery becomes a moment of release. It is not the film maker’s work to tell you: his work is to make the film and to protect what he does, in the serenity of a thought without words, without the quality in words which would destroy what he intends to represent. The point from which to begin then, is with the eye of the spectator, the first sense, and proceed to the others, as he recognizes the presence which becomes awareness. This is not a matter of understanding a film’s content in one way or another; rather the viewer creates an order within himself, and this order is as conscious as Language”. (RB)

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3. SILENT GESTURES
SAT 20.03 16:00 – FILM-PLATEAU

Pavel Medvedev
Svadba tishiny (Wedding of Silence)

RU, 2003, 35mm, b&w, sound, 28’

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A depiction of a world of silence. Medvedev follows a community of deaf people, from the church where the liturgy is celebrated in sign language, to the wedding party where the guests dance to the rhythm of their hearts. The men in the local foundry, unaware of the infernal industrial sounds that surround them, are busy working on a clock destined to commemorate the 300 anniversary of the city of Saint Petersburg; a jubilee they will never get to hear.

Kathrin Resetarits
Ägypten

AT, 1997, 16mm, b&w, sound, 10’

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A multi-layered exploration of sign language; a language which, like the ancient Egyptian hieroglyphs, links the symbolic terminology of words with the mimetic and analogous representations of graphic gestures. Soberly constructed scenes depict how notions like “shark”, “widow”, “Marilyn Monroe”, a James Bond movie sequence, a Viennese song or the story of two travellers treasure-hunting in Egypt are expressed in sign language. An introduction to an unfamiliar way to experience the world, in which sounds are seen but not heard.

Yvonne Rainer
Hand Movie

US, 1966, 8mm to video, b&w, silent, 6’

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The debut film of dancer, choreographer and filmmaker Yvonne Rainer, filmed by her dancing colleague William Davis while she was confined to a hospital bed after an operation. The result is a close-up of the only member in her body which could still dance: her hand. A sensual dance of her fingers spreading, stretching and bending: the kind of everyday moves which were also at the heart of her groundbreaking choreographies. The simple, moving force of Hand Movie would have a big influence on artists such as Richard Serra, who would make his own series of “hand” films.

Manon de Boer
Dissonant

BE, 2009, 16mm to video, colour, sound, 11’

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Manon de Boer films dancer Cynthia Loemij while she performs a 10 minute response to Eugene Ysaye’s 3 sonatas for violin solo – a piece of music that holds vivid memories for Loemij. A physical time limit, the 3-minute duration of one 16-mm roll of film, interrupts the camera’s recording of movement. While the dance continues, and the sound of movement is audible, the screen is black for the one minute that is needed to replace the roll of film. During the moments that the image is suspended, a game with the audience’s memory is being played. Just as Loemij has to draw the music from her memory, the viewer can project the image of her dancing body onto the black screen, enabled by the sound and memory of her repetitive movement.

Peter Sulyi
Image cinématographique de Bartok

HU, 1989, video, colour, sound (FR version), 21’

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An amateur, soundless Super 8 film fragment represents the only existing moving images of Hungarian composer Béla Bartók. Peter Sulyi films two musicologists as they attempt to reconstruct what Bartok is playing in the images. The position of his hands, the way he holds himself, the pressing of the keys: they are all the expression of a music without sound, which is analysed and deciphered in a careful, courageous but hopeless way. A thriller in true “mano a mano” style.

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4. CIPHERS OF MEANING
SAT 20.03 17:30 – FILM-PLATEAU

Guy Sherwin
Messages

UK, 1981-1983, 16mm, b&w, silent, 35’

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Sherwin made this film as a reaction to his daughter’s discovery of language, partly inspired by the book The Child’s Conception of the World (1929) by child psychologist Jean Piaget. “A major source of inspiration for the film was Maya’s questions about the world, starting with questions to do with her perceptions of the physical world, and as she got older, questions more to do with social behaviour. These ‘innocent’ questions (apart from being almost impossible to answer) seemed to me to be of a philosophical order that challenged long-established ‘truths’ about the world. They made it clear to me that ‘knowledge’ which is hidden and acquired, supplants raw perception in many areas of our understanding (we learn to ‘see’ the table as square, not trapezoid).” (GS)

David Gatten
Hardwood Process

US, 1996, 16mm, colour, silent, 14’

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“A hand-made, diary film generated from alternative processing techniques, chemical treatments, and optical & contact printing. A history of scarred surfaces, an inquiry, and an imagining: for the marks we see and the marks we make, for the languages we can read and for those we are trying to learn. Written in the scratches on the floors, the scars on the hands, and the chemical etchings into the film emulsion, these languages of experience are unstable ones, their vocabularies constantly shifting with the passage of time.” (DG)

Paul Abbott
Wolf ’s froth/Amongst other things

UK, 2009, video, colour, sound, 15’

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A fascinating, disjunctive conundrum of language, image and sound, whose covert syntax refuses to be unpicked. A quote by filmmaker Hollis Frampton might be appropriate here: “It is as though the formation of the meaningful had some ultimate chemical origin, ‘parts of speech’ combine into propositional molecules through electrovalent attraction, or, where that attraction is lacking, remain in solution as free radicals. If art has had a scientific mission, we find it in the exposure of such mechanisms, in a nonlinear display of the OCCASIONS of meaning. For meaning is not, for image or word, in things; it is in people”.

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5. SECRET HISTORY OF THE DIVIDING LINE: A TRUE ACCOUNT IN NINE PARTS
SUN 21.03 14:00 – FILM-PLATEAU

David Gatten
See Artist in Focus

Secret History of the Dividing Line
US, 2002, 16mm, b&w, silent, 20’

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“Paired texts as dueling histories; a journey imagined and remembered; 57 mileage markers produce an equal number of prospects. The first part of the Byrd cycle, the film focus on two texts by William Byrd, one published and official, the other secret and circulated privately. A torn timeline tells the history of the world and magnified, misaligned cement splices stand in for early 18th century landscapes”. (DG)

The Great Art of Knowing
US, 2004, 16mm, b&w, silent, 37’

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“The fourth 16mm film in the Byrd project series. Taking as a point of departure the volume of the same title by the 17th century Jesuit priest Athanasius Kircher, this films attempts a peripatetic exploration of empiricism over the last 500 years. Additional material is drawn from Byrd’s papers, Leonardo da Vinci’s Codex on the Flight of Birds, as well as writings by David Hume and Jules-Etienne Marey”. (DG)

Moxon’s Mechanick Exercises, or, The Doctrine of Handy-Works Applied to the Art of Printing
US, 1999, 16mm, b&w, silent (18 fps), 26’

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“This handmade film, with its images generated almost entirely from cellophane tape, is a meditation on the development of the printing press and its role in the spread of Christianity throughout Europe, the relationship between words and images, the poetics of translation, the fine line between the legible and the illegible, and the passage of the soul through the material world.” (DG)

The Enjoyment of Reading, Lost & Found
US, 2001, 16mm, b&w, silent (18 fps), 24’

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“A closely watched candle and an invitation to the dance. William Byrd booms among his books while Evelyn keeps to a quiet window; the volunteer fire brigade sorts through the ashes and Isaac Goldberg tells it like it is. Who read what; when, and why?” (DG)

THANK YOU
All the filmmakers and artists, Dominic Angerame (Canyon), Lara Blanchy (Crousel), Rebecca Cleman and Ann Adachi (EAI), Larissa Fan (CFMDC), Eleni Gioti and Christophe Bichon (Lightcone), Anke Hahn (Deutsche Kinemathek), Philippe Lafosse, Andrew Lampert (Anthology Film Archives), Marie Logie (Auguste Orts), Bryony McIntyre and Barry Esson (Arika), Pieter-Paul Mortier (STUK), Sarah Pialeprat (CFA), Brigid Reagan (Video Data Bank), Julia Sosnovskaya, Mike Sperlinger and Adam Jones (LUX), Hilde Steenssens (Nova Cinema), Gary Thomas (Animate), Mark Toscano and May Haduong (Academy Film Archive), Mark Webber , Gerald Weber and Michaela Grill (Sixpack), Karel Zima (Narodni filmovy archiv), Theus Zwakhals and Joke Ballintijn (NIMK), …

ARTIST IN FOCUS: Morgan Fisher

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ARTIST IN FOCUS: Morgan Fisher

Saturday 20 March 2010, 20:00. Film Plateau, Gent.
In the context of Courtisane Festival 2010 (Gent, 17 – 21 March 2010). HISK Masterclass on 22 March (in cooperation with HISK and KASK).

Morgan Fisher (US, 1942) examines and deconstructs with wry humour the machinery of cinema in his 16mm films, operating within the unlikely triangle of avant-garde cinema, film industry and contemporary art, only possible in a city like Los Angeles. Fisher’s films are an exploration of the film apparatus and its physical material, as well as of moviemaking production methods : from film’s standard gauge (35mm) to the use of production stills, the narrative role of inserts and the invisible importance of the projectionist. ”One thing my films tend to do is examine a property or quality of a film in a radical way,” he says. “Being radical is a modest form of being extreme. They each examine an axiom of cinema and say, ‘What if ?’”. Fisher, who counts among his influences the work of artists such as Sol LeWitt, Marcel Duchamp and Ad Reinhardt, uses avant-garde procedures in order to comment on mainstream cinema; as a result his work was marginalised for a long time for not fitting too neatly into any of the usual avant-garde categories. Too concerned with the specifics of industry procedures for the underground; too minimal and conceptual for Hollywood’s taste. In recent years, his film work is finally getting the recognition it deserves, following retrospective programmes at the Whitney Museum and Tate Modern.

At Courtisane Fisher will present a selection of short films directed between 1968 and 1976, most of which will be screened in Belgium for the first time. Two of his later works, Standard Gauge and ( ) will be screened during the HISK master class on Tuesday 23rd. Courtisane has also given carte blanche to Fisher, who will present a selection of films by other filmmakers.

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The Director and His Actor Look at Footage Showing Preparations for an Unmade Film (2)
US, 1968, 16mm, b&w, sound, 15′

“While the first scene is lipsynched, all the rest of the dialogue is spoken by people outside the frame. It relates the comments of the two people watching the film. Nothing groundbreaking is said: it is mostly about recognition and memory – how it is said is important, not what is said”. (Morgan Fisher)

Documentary Footage
US, 1968, 16mm, colour, sound, 11′

“Naturalness wilfully corrupted by inevitable self-consciousness, unwittingly corrupted by unavoidable naturalness, a role played with incredible nuance and complexity by Maurine Connor”. (Mark Toscano)

Phi Phenomenon
US, 1968, 16mm, b&w, silent, 11′

The phi phenomenon is a perceptual illusion (first described in 1912 by Max Wertheimer) in which a succession of still images produces a disembodied perception of motion. “Phi Phenomenon is astonishing precisely because its object is so familiar, and it fascinates me because it is a motion picture in which there is movement but no apparent movement.” (Thom Andersen)

Production Stills
US, 1970, 16mm, colour, sound, 11′

“A documentary about nothing but itself; technicians become actors, equipment becomes props; the reality captured by the film exists only for the duration of the film. The soundtrack consists of the mumbling and talking of the crew during production. It is at no point lip-synched.” (Morgan Fisher)

Picture and Sound Rushes
US, 1973, 16mm, b&w, sound, 11′

“Picture and Sound Rushes takes the form of a lecture in which Fisher’s deadpan discourse describes the various permutations of sound/silence and picture/no picture. These states are demonstrated in the editing, which cuts between them at regular intervals (determined by dividing a roll of film equally by the total number of combinations), with no regard for the audience struggling to follow the dialogue”. (Mark Webber)

Cue Rolls
US, 1974, 16mm, colour, sound, 5’30”

“Cue Rolls appears to be a continuous five-and-a-half-minute shot, the visual subject of which is a synchronizer through which four strands of black and white leader are running continuously. As the soundtrack makes clear, Fisher has applied what once was a standard industry practice (for making colour corrections and other modifications before final prints were struck) to a situation in which it would seem to be entirely irrelevant.” (Scott MacDonald)

Projection Instructions
US, 1976, 16mm, b&w, sound, 4′

“The projectionist is no longer the means for delivering the performances of actors to the audience; the projectionist is a performer who, at Fisher’s instruction (or, in a sense, at the film’s instruction) succinctly demonstrates (or fails to demonstrate) the various dimensions of the viewing experience controlled from the projection booth”. (Scott MacDonald)

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Selection compiled by Morgan Fisher

Chris Langdon
Love Hospital Trailer

US, ca.1975, 16mm, color, sound, 3′

“The existence of good bad literature – the fact that one can be amused or excited or even moved by a book that one’s intellect simply refuses to take seriously – is a reminder that art is not the same thing as cerebration.” (George Orwell, quoted here without the permission of the filmmaker)

Chris Langdon
The Last Interview With P. Passolini

US, 1975, 16mm, b/w, sound, 6min’

“I’ve never wanted to make a conclusive statement. I’ve always posed various problems and left them open to consideration.” (Pier Paolo Pasolini) Revisionist history? Wish fulfillment? Mockery? Homage? Outrage? Effigy? Satire? Art assassination? “Non capisco.” (P. Passolini)

Klaus Wyborny
Kiss of Death

DE, 1974, Super 8 on video, colour, silent, 3’50”

A compact version of Henry Hathaway’s 1947-movie, refilmed during a 1973-television broadcast with a super 8 camera: 4 or 5 frames from each shot, so that the narrative editing strategies of the whole movie become apparent within 4 minutes. Part of K. Wyborny’s 90-minute film Elementary Film History (1974) and of his 25-minute art-gallery installation Histoire du Cinéma (2004). “I’ve always been very interested in the narrative. My cinema has to do with stretching the narrative until it kind of collapses. I care about the structures, about what they do to one’s mind. Maybe this is being analytical. But I analyze the time structures while I proceed in building them. Structure in itself doesn’t interest me. I am interested only in specific ones which then I kind of try to analyze.” (Klaus Wyborny)

Peter Kubelka
Unsere Afrikareise

AT, 1966, 16mm, colour, sound, 13’

In 1961 Kubelka was hired to document the African Safari of a group of European tourists. Afterwards he hijacked the recorded material and edited it into an analysis of the many layers of violence present in the hunt, the gaze of the hunters and the film itself. The fragmentary and asynchronic montage of images and sounds generates a multitude of connections and associations which, in their turn, evoke a number of metaphorical interpretations. “For me, Afrikareise is, in its own genre, the most intense sound film that exists. Sound and images are in synch like in nature (even if it isn’t about the natural sound of something). The sound becomes the acoustic portrait of the visual action.” (Peter Kubelka)

Thom Andersen & Malcolm Brodwick
— ——- (aka short line long line)

US, 1966-67, 16mm, colour, sound, 11’

“I consider Thom and Malcolm’s film to be groundbreaking in its brilliant demonstration of the power of a rule to construct a film that unifies shots taken at different times and places. And it also noteworthy for the new model of the documentary film that it proposes. In describing his film as a parody of montage, Thom is being too modest, if not deliberately misleading. The brilliance of — ——- is that it refuses the power of montage as that idea has been conventionally understood, only to rediscover its power in a different form, on a new plane.” (Morgan Fisher)

Harun Farocki
Ein Bild

DE, 1983, 16mm, colour, sound, 25′

“My film takes its material from the situation that people work for four days on an image that is supposed to be published in the centerfold of the Playboy magazine. The naked woman in the centerfold is like a sun with a revolving system around it: Culture, business, living! (You cannot see or film into the sun). One can imagine that people who have to produce an image of such gravitational force have to do it with the same diligence, seriousness, and responsibility, as if they were involved in nuclear fission. Today, printing companies and publishing houses, the advertisement business, hotels and clubs, galaxies of millions of Dollars, a whole commercial cosmos circle around the naked girl in the centerfold of the Playboy magazine; every month, a new girl takes center stage. A single point has no expansion and is invisible. That is what we have filmed.” (Harun Farocki)

Daniele Huillet, Jean-Marie Straub
Einleitung zu Arnold Schoenbergs Begleitmusik zu einer Lichtspielscene

DE/FR, 1972, 16mm on video, colour, sound, 17′

In the scores of his dramas and his operas Arnold Schönberg generally describes in detail how everything should happen on the stage. But in the score of the Accompaniment to a Cinematograph Scene (1929-1930), there are only four words : “Threatening, danger, fear, catastrophe.” The interpretation of Straub and Huillet revolves around the uneasiness that Schönberg felt at the rise of anti-semitism in Germany, which violently burst out during World War II. They quote from a series of letters that Schönberg wrote to Wassily Kandinsky in 1923, as well as a speech by Bertold Brecht in 1935. “For Straub and Huillet, Nazism is a central event. But yet, in their films they never use images taken inside of Nazism. Why ? Maybe because they believe that artists’ responsibility is to create their own image, daring and contemporary, of their anti-Nazism rather than conduct a so-called critical and distanced montage of images taken by Nazi cameramen”. (Serge Daney).

ARTIST IN FOCUS: David O’Reilly

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ARTIST IN FOCUS: David O’Reilly

Wednesday 17 March 2010, Cinema Sphinx, Gent.
Program produced by Courtisane as part of the Courtisane Festival 2010 (Gent, 17 – 21 March 2010). KASK lecture on 16 March (in cooperation with KASK)

David O’Reilly (EI , 1985) is without a doubt one of the rising stars in the animation firmament. Based in Berlin, he evenly divides his valuable energy between commercial work (for, among others, music acts such as U2 and M.I.A.) and utterly personal experimentations which recklessly exploit the potential of 3D computer animation. He regards this medium as a Pandora box which was just recently opened and still needs to be examined. His work primarily explores the creative free zones where the pixels on the screen swing between abstraction and representation, between artifact and image, resulting in a highly original universe that brings together an outspoken artificial form with an emotional impact. “We should forget everything about the idea of right or wrong, of beauty and ugliness, and focus on the idea of coherence.” His “turbodrama” Please Say Something was awarded a Golden Bear at the Berlinale 2009.

David didn’t reveal a lot about his plans for this evening: “I realized I will be playing a lot of stuff which doesn’t have a known origin, some early animation and strange found things i’ve collected over the years, I dont even know the creator myself …”. We’re really curious!